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inquiry, whether the plea of a legal establishment of this prelacy, sworn against in this covenant, be not rather a tradition, than any certain or confessed truth. Sure I am, we have it from the hands of persons of worth and honour; the ablest secretaries of laws and antiquities in our kingdom, that there is no such law or statute to be found upon the file, among our records. Which assertion, if it cannot find faith, we will once more join issue with the patrons or followers of this prelacy, upon this point, that when they produce that law or statute which doth enact and establish prelacy, as it is here branched in the article, we will then give them a fuller answer, or yield the question. To conclude therefore, since this prelacy in the article, this many headed monster of archbishops, bishops, their chancellors and commissaries, deans, deans and chapters, archdeacons, and all other ecclesiastical officers depending on that hierarchy, is the beast, wherewith we fight in this covenant, which hath been found so destructive to church and state; let us not fear to take this sword of the covenant of God into our hands, and say to this enemy of Christ, as Samuel said once to Agag, (at what time he said within himself, "surely the bitterness of death is past") "As thy sword hath made women childless, so shall thy mother be childless among women." So hath prelacy flattered itself, finding such a party to stand up on its side among the rotten lords and commons, the debauched gentry, and abased people of the kingdom: "Surely the bitterness of death is past." "I sit as a queen, and shall not know widow-hood, or loss of children." In the midst of this security and pride, the infallible forerunners of her downfall, let us call her forth, and say, as thy sword, prelacy, hath made many women childless, many a faithful minister peopleless, houseless and libertyless, their wives husbandless, their children and their congregations fatherless, and pastorless, and guideless; so thy mother, papacy, shall be made childless among harlots, your diocese bishopless, and your sees lordless, and your places shall know you no more. Come, my brethren, I say, and fear not to take this Agag, (prelacy, I mean, not the prelates) and hew it in pieces before the Lord. _Object._ 4. A fourth and main objection that troubles many, is, that in the following article there are divers things of another nature that should fall within the compass of such a c
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