h is established by law, is to
contradict their own oath and run the hazard of perjury: it is easy for
any one to observe and answer. 1. That by the same argument, neither may
king and parliament together change or annul a law, though found
destructive to the good of the kingdoms, since his majesty, as well as
his subjects, are bound up under the same oath at his coronation. 2. But
again, there is a vast difference between the members of parliament,
simply considered in their private capacities, wherein they may be
supposed to take an oath to maintain the laws of the land; and that
public capacity of a parliament, whereby they are judges of those laws,
and may, as I said before, endeavour the removal of such as are found
pernicious to the church or state, and make such as will advantage the
welfare of others; his majesty being bound by his coronation-oath, to
confirm these laws, which the commons shall agree upon and present unto
his majesty.
_Object._ Aye, but it seems this objection lies full and strong upon
them that stand in their single private stations. I answer, that if
there be any such oath, which yet I have never seen nor heard of, unless
the objection mean that clause in the late parliament protestation,
wherein we vow and protest to maintain and defend the lawful rights and
liberties of the subject; surely, neither in that nor this, do we swear
against a lawful endeavour to get any such laws or clause of the law
repealed and abolished, which is found a wrong, rather than a right, and
the bondage, rather than the liberty of the subject, as prelacy was. Had
we indeed taken the bishop's oath, or the like, never to have given our
consent to have the government by episcopacy changed or altered, we had
brought ourselves into a woful snare; but, blessed be God, that snare is
broken, and we are escaped; while, in the mean time without all doubt,
the subject may as lawfully use all lawful means to get that law
removed, which yet he hath promised or sworn to obey, while it remains,
when it proves prejudicial to the public safety and welfare; as a poor
captive, that hath peradventure sworn obedience to the Turk, (while he
remains in his possession) may notwithstanding use all fair endeavours
for an escape or ransom. Or a prentice that is bound to obey his master;
yet, when he finds his service turned into a bondage, may use lawful
means to obtain his freedom.
But once more to answer both objections; it is worth your
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