short of my design, and the reader's desires herein, I shall send them
to their labours, who have taken more able and fruitful pains in this
subject. To them that object out of a spirit of bitterness and
malignity, nothing will suffice. He that is resolved to err, is
satisfied with nothing but that which strengthens his error. And these I
leave to such arguments and convictions, which the wisdom and justice of
authority shall judge more proper; while I proceed to the second query
propounded, for the managing of this use of exhortation; Why? Or, upon
what considerations we may be persuaded to undertake this service? To
enter into this holy covenant.
And the first motive that may engage us hereunto is the consideration,
how exceedingly God hath been dishonoured among us, by all sorts of
covenant-violation, as hath been formerly discovered at large; in the
avenging whereof, the angel of the covenant stands, as once at the door
of paradise, with a flaming sword in his hand, ready to cut us off, and
cast us out of this garden of God--this good land wherein He hath
planted us thus long. I may say unto you therefore, concerning
ourselves, as once Moses in another case, concerning Miriam; "If her
father had but spit in her face, should she not be ashamed?" If our
father had but spit in our face by some inferior correction, should we
not be ashamed? Ought we not to be greatly humbled before Him? How much
more, when "He hath poured out upon us the fury of His wrath, and it
hath burned us; and the strength of battle, and it hath set on fire
round about?" Should we not lay it to heart, and use all means to pacify
the fierceness of His anger, lest it burn down to the very foundations
of the land, and none be able to quench it?
Yea, secondly, a wonderful mercy, and an high favour we may count it
from God, that yet such a sovereign means is left us for our recovery
and reconciliation. Infinite condescension and goodness it is in our God
that, after so many fearful provocations by our unhallowed and
treacherous dealing in the covenant, He will vouchsafe yet to have any
thing to do with us, that He will yet trust or try us any more, by
admitting us to renew our covenant with His Majesty, when He might in
justice rather say unto us, as to the wicked, "What have you to do, that
you should take My covenant into your mouths, seeing you hate
instruction, and cast My words behind you?" Certainly, had man broken
with us, as oft as we have b
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