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short of my design, and the reader's desires herein, I shall send them to their labours, who have taken more able and fruitful pains in this subject. To them that object out of a spirit of bitterness and malignity, nothing will suffice. He that is resolved to err, is satisfied with nothing but that which strengthens his error. And these I leave to such arguments and convictions, which the wisdom and justice of authority shall judge more proper; while I proceed to the second query propounded, for the managing of this use of exhortation; Why? Or, upon what considerations we may be persuaded to undertake this service? To enter into this holy covenant. And the first motive that may engage us hereunto is the consideration, how exceedingly God hath been dishonoured among us, by all sorts of covenant-violation, as hath been formerly discovered at large; in the avenging whereof, the angel of the covenant stands, as once at the door of paradise, with a flaming sword in his hand, ready to cut us off, and cast us out of this garden of God--this good land wherein He hath planted us thus long. I may say unto you therefore, concerning ourselves, as once Moses in another case, concerning Miriam; "If her father had but spit in her face, should she not be ashamed?" If our father had but spit in our face by some inferior correction, should we not be ashamed? Ought we not to be greatly humbled before Him? How much more, when "He hath poured out upon us the fury of His wrath, and it hath burned us; and the strength of battle, and it hath set on fire round about?" Should we not lay it to heart, and use all means to pacify the fierceness of His anger, lest it burn down to the very foundations of the land, and none be able to quench it? Yea, secondly, a wonderful mercy, and an high favour we may count it from God, that yet such a sovereign means is left us for our recovery and reconciliation. Infinite condescension and goodness it is in our God that, after so many fearful provocations by our unhallowed and treacherous dealing in the covenant, He will vouchsafe yet to have any thing to do with us, that He will yet trust or try us any more, by admitting us to renew our covenant with His Majesty, when He might in justice rather say unto us, as to the wicked, "What have you to do, that you should take My covenant into your mouths, seeing you hate instruction, and cast My words behind you?" Certainly, had man broken with us, as oft as we have b
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