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l that knowledge can inspire, all that tenderness can endear, centres about that picture of the beauty of holiness, his brief pastoral career--as we read it in his prose writings and his poems, and the pages of Walton--at the little village of Bemerton. He died at the age of thirty-nine--his gentle spirit spared the approaching conflicts of his country, which pressed so heavily upon the Church which he loved. The poems of Herbert are now read throughout the world; no longer confined to that Church which inspired them. They are echoed at times in the pulpits of all denominations, while their practical lines are, if we remember rightly, scattered among the sage aphorisms of Poor Richard, and their wide philosophy commends itself to the genius of Emerson. It is pleasant in these old poets to admire what has been admired by others--to read the old verses with the indorsement of genius. The name adds value to the bond. Coleridge, for instance, whose "paper," in a mercantile sense, would have been, on "change," the worst in England, has given us many of these notable "securities." They live in his still echoing "Table-Talk," and are sprinkled generously over his writings--while what record is there of the "good," the best financial names of the day? One sonnet of Herbert was an especial favorite with Coleridge. It was that heart-searching, sympathizing epitome of spiritual life, entitled SIN. "Lord, with what care hast thou begirt us round! Parents first season us; then school-masters Deliver us to laws; they send us bound To rules of reason, holy messengers. "Pulpits and Sundays, sorrow dogging sin, Afflictions sorted, anguish of all sizes, Fine nets and stratagems to catch us in, Bibles laid open, millions of surprises. "Blessings beforehand, ties of gratefulness. The sound of Glory ringing in our ears: Without, our shame; within, our consciences: Angels and grace, eternal hopes and fears. "Yet all these fences and their whole array, One cunning bosom-sin blows quite away." These poems, it should be remembered, are private devotional heart-confessions, not written for sale, for pay or reputation; they were not printed at all during the author's life, but were brought forth by faithful friends from the sacred coffer of his dying-room, in order that posterity might know the secret of that honorable life and its cheerful end. Izaak Walt
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