rstand also his religious life. It was preeminently an inward life; a
fire in the very marrow of his being. As it was his own solitary and
independent reflection which first turned his feet toward Nazareth and
Calvary, so was it by deep and steady communion with his own heart that he
advanced in sanctity. The natural and unchanging atmosphere of his life
was that of faith and prayer. His religious experience was rooted in
peculiarly deep and pungent views of sin. Not that he had gross outward
offences to be ashamed of; but he felt the law of evil working within him,
disturbing his peace; and he longed for the serenity of a child of God.
Thus did he learn his need of Christ. His pupils relate with much interest
how, on the evening of one of his birth-day festivals, when they were
gathered at his house, he spoke to them of his own spiritual infirmities,
and with trembling voice confessed himself a poor sinner seeking
forgiveness through atoning blood. Theologically, he was comparatively
indifferent in regard to minor points; but he clung with the tenacity of a
martyr's faith to the great essentials of the Gospel. His religious life
was therefore at once very fervent and very catholic. Loving Christ with
all the ardor of a passion, he loved with a generous latitude of heart all
those of every name in whom he discerned Christ's image. The motto adopted
by him as best describing his own aim and method, was that of St.
Augustine: "Pectus est quod facit theologum." _It is the heart which makes
the theologian._ It was a Divine Form, for which he was ever seeking,
while he walked about amongst men, as he walked up and down the centuries
of our Christian faith, murmuring to himself: "It is the Lord."

As a writer of church history, his first great claim to gratitude is on
account of the living pulse of faith and love which beats through all his
pages. He traces the golden thread of Christian life through the darkest
centuries. He does much to save the church of God from reproach, and God's
own gracious promise from contempt, by showing how much there has been of
Christian grace and truth under the worst forms and in the worst ages. He
has thus made his History what he said it should be, "a speaking proof of
the Divine power of Christianity, a school of Christian experience, and a
voice of edification and warning sounding through all ages for all who are
willing to believe." Of the original sources of history, particularly for
the e