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later, you will do me justice; but I require it while I live, and while I am yet amongst you." Our colleague was unanimously condemned. We should despair of the future, unless such a unanimity struck all friends of justice and humanity with stupor, if it did not increase the number of decided adversaries to all political tribunals. When the President of the Tribunal interrogated the accused, already declared guilty, as to whether he had any reclamations to make relative to the execution of the sentence, Bailly answered: "I have always carried out the law; I shall know how to submit myself to it, since you are its organ." The illustrious convict was led back to his cell. Bailly had said in his eloge on M. de Tressan: "French gaiety produces the same effect as stoicism." These words occurred to my memory at the time when I was gathering from various sources the proof that on reentering the Conciergerie after his condemnation, Bailly showed himself at once both gay and stoical. He desired his nephew, M. Batbeda, to play a game at piquet with him as usual. He thought of all the circumstances connected with the frightful morrow with such coolness, that he even said with a smile to M. Batbeda during the game: "Let us rest awhile, my friend, and take a pinch of snuff; to-morrow I shall be deprived of this pleasure, for I shall have my hands tied behind my back." I will quote some words which, while testifying to a similar degree Bailly's serenity of mind, are more in harmony with his grave character, and more worthy of being preserved in history. One of the companions of the illustrious academician's captivity, on the evening of the 11th of November, with tears in his eyes and moved by a tender veneration, exclaimed: "Why did you let us fancy there was a possibility of acquittal? You deceived us then?"--Bailly answered: "No, I was teaching you never to despair of the laws of your country." In the paroxysms of wild despair, some of the prisoners reviewing the past, went so far as to regret that they had never infringed the laws of the strictest honesty. Bailly brought back these minds, erring for the moment from the path of duty, by repeating to them maxims which both in form and substance would not disparage the collections of the most celebrated moralists: "It is false, very false, that a crime can ever be useful. The trade of an honest man is the safest, even in times of revolution. Enlightened egotis
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