oaded; I hope the children will let it alone.
Passing Daniel's empty hut, for he and his family are away fishing, we
call on Ikkaujak and Sakkearak (now John and Ernestine), and then on
Matthew and his wife Verona, who not long ago were known as Swanzi and
Akkusane. Matthew is interested to show and explain the weapons of the
chase. His racket-shaped snow-shoes are the shortest I ever saw.
Longer ones, unless like the Norwegian skydder, would be unpractical
among these mountains. His harpoons hang on the wall next his gun. The
blunt one, pointed with a walrus tooth, is used in the body of a seal,
but the iron-pointed one is needed when the animal's head alone is
above the water or the ice. Both are cleverly put together with wood,
bone, and thongs, so arranged that when necessary head and haft easily
come apart.
Some of these Ramah Eskimoes are perhaps 5 ft. 10 in. in height, and
most of them look robust and strong; but little Paul's door is very
low, and I must bend double to enter his hut. His heathen name was
Simigak and his wife's Ikkinek when they came from Nachvak in 1881. He
is not at home, but his Adolfine gives us a welcome in Eskimo fashion.
There is a stove in the corner, and on it a pot with some pieces of
salmon in it. A few trout are strung up to the roof. I notice a clock
in the corner, but am told that it is broken. Perhaps Paul can mend
it; at any rate, while I was at Hopedale some Newfoundland fishermen
entrusted their ship clock to an Eskimo for repairs.
The last hut in the village is Frederick's. Some of his goods are
here, but most are in the tent where we found his wife and family. A
few pictures are pasted on his walls. Many houses at other stations
are almost papered with pages from the _Graphic_ and _Illustrated
London News_.
What is your impression of Eskimo abodes now you have seen their
interiors? Well, they are not prepossessing to a European with the
ordinary notions of what belongs to the necessaries of life, yet they
are airier and cleaner than I had expected from their exterior aspect.
I am assured that there is much Christian life in those queer homes,
and that in many a heart there a "candle of the Lord" has been
lighted, which shines for the illumination of the dark North. If
honoured with an invitation to a meal in some Eskimo hut, I would
rather it were not at Ramah. In the southern stations there are some
tidy log-houses, where one need not hesitate to sit down to table wit
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