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r Pantheism a Determinism which destroyed all sense of responsibility. On the other hand, the followers of Ortlieb of Strassburg, about the same period, advocated an extreme asceticism based on a dualistic or Manichean view of the world; and they combined with this error an extreme rationalism, teaching that the historical Christ was a mere man; that the Gospel history has only a symbolical truth; that the soul only, without the body, is immortal; and that the Pope and his priests are servants of Satan. The problem for the Church was how to encourage the warm love and faith of the mystics without giving the rein to these mischievous errors. The twelfth and thirteenth centuries produced several famous writers, who attempted to combine scholasticism and Mysticism.[222] The leaders in this attempt were Bernard,[223] Hugo and Richard of St. Victor, Bonaventura, Albertus Magnus, and (later) Gerson. Their works are not of great value as contributions to religious philosophy, for the Schoolmen were too much afraid of their authorities--Catholic tradition and Aristotle--to probe difficulties to the bottom; and the mystics, who, by making the renewed life of the soul their starting-point, were more independent, were debarred, by their ignorance of Greek, from a first-hand knowledge of their intellectual ancestors. But in the history of Mysticism they hold an important place.[224] Speculation being for them restricted within the limits of Church-dogma, they were obliged to be more psychological and less metaphysical than Dionysius or Erigena. The Victorines insist often on self-knowledge as the way to the knowledge of God and on self-purification as more important than philosophy. "The way to ascend to God," says Hugo, "is to descend into oneself.[225]" "The ascent is through self above self," says Richard; we are to rise on stepping-stones of our dead selves to higher things. "Let him that thirsts to see God clean his mirror, let him make his own spirit bright," says Richard again. The Victorines do not disparage reason, which is the organ by which mankind in general apprehend the things of God; but they regard ecstatic contemplation as a supra-rational state or faculty, which can only be reached _per mentis excessum_, and in which the naked truth is seen, no longer in a glass darkly.[226] This highest state, in which "Reason dies in giving birth to Ecstasy, as Rachel died in giving birth to Benjamin," is not on the high roa
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