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is the new importance which is given to the doctrine of immanence. The human soul is a microcosm, which in a manner contains all things in itself. At the "apex of the mind" there is a Divine "spark," which is so closely akin to God that it is one with Him, and not merely united to Him.[246] In his teaching about this "ground of the soul" Eckhart wavers. His earlier view is that it is created, and only the medium by which God transforms us to Himself. But his later doctrine is that it is uncreated, the immanence of the Being and Nature of God Himself. "Diess Fuenkelein, das ist Gott," he says once. This view was adopted by Ruysbroek, Suso, and (with modifications by) Tauler, and became one of their chief tenets.[247] This spark is the organ by which our personality holds communion with God and knows Him. It is with reference to it that Eckhart uses the phrase which has so often been quoted to convict him of blasphemous self-deification--"the eye with which I see God is the same as that with which He sees me.[248]" The "uncreated spark" is really the same as the grace of God, which raises us into a Godlike state. But this grace, according to Eckhart (at least in his later period), is God Himself acting like a human faculty in the soul, and transforming it so that "man himself becomes grace." The following is perhaps the most instructive passage: "There is in the soul something which is above the soul, Divine, simple, a pure nothing; rather nameless than named, rather unknown than known. Of this I am accustomed to speak in my discourses. Sometimes I have called it a power, sometimes an uncreated light, and sometimes a Divine spark. It is absolute and free from all names and all forms, just as God is free and absolute in Himself. It is higher than knowledge, higher than love, higher than grace. For in all these there is still _distinction_. In this power God doth blossom and flourish with all His Godhead, and the Spirit flourisheth in God. In this power the Father bringeth forth His only-begotten Son, as essentially as in Himself; and in this light ariseth the Holy Ghost. This spark rejecteth all creatures, and will have only God, simply as He is in Himself. It rests satisfied neither with the Father, nor with the Son, nor with the Holy Ghost, nor with the three Persons, so far as each existeth in its particular attribute. It is satisfied only with the superessential essence. It is determined to enter into the simple Gro
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