ircled by His
arms, lay pressed close to His heart.
In another vision he saw "the blessed master Eckhart," who had lately
died in disfavour with the rulers of the Church. "He signified to the
servitor that he was in exceeding glory, and that his soul was quite
transformed, and made Godlike in God." In answer to questions, "the
blessed Master" told him that "words cannot tell the manner in which
those persons dwell in God who have really detached themselves from
the world, and that the way to attain this detachment is to die to
self, and to maintain unruffled patience with all men."
Very touching is the vision of the Holy Child which came to him in
church on Candlemas Day. Kneeling down in front of the Virgin, who
appeared to him, "he prayed her to show him the Child, and to suffer
him also to kiss it. When she kindly offered it to him, he spread out
his arms and received the beloved One. He contemplated its beautiful
little eyes, he kissed its tender little mouth, and he gazed again and
again at all the infant members of the heavenly treasure. Then,
lifting up his eyes, he uttered a cry of amazement that He who bears
up the heavens is so great, and yet so small, so beautiful in heaven
and so childlike on earth. And as the Divine Infant moved him, so did
he act toward it, now singing now weeping, till at last he gave it
back to its mother."
When at last he was warned by an angel, he says, to discontinue his
austerities, "he spent several weeks very pleasantly," often weeping
for joy at the thought of the grievous sufferings which he had
undergone. But his repose was soon disturbed. One day, as he sat
meditating on "life as a warfare," he saw a vision of a comely youth,
who vested him in the attire of a knight,[262] saying to him,
"Hearken, sir knight! Hitherto thou hast been a squire; now God wills
thee to be a knight. And thou shalt have fighting enough!" Suso cried,
"Alas, my God! what art Thou about to do unto me? I thought that I had
had enough by this time. Show me how much suffering I have before me."
The Lord said, "It is better for thee not to know. Nevertheless I will
tell thee of three things. Hitherto thou hast stricken thyself. Now I
will strike thee, and thou shalt suffer publicly the loss of thy good
name. Secondly, where thou shalt look for love and faithfulness, there
shalt thou find treachery and suffering. Thirdly, hitherto thou hast
floated in Divine sweetness, like a fish in the sea; this will I
|