centuries in which they were built come actively
before you.

* * * * *

The city of Arles is small and packed. A man may spend an hour in it
instead of a day or a year, but in that hour he can receive full
communion with antiquity. For as you walk along the tortuous lane
between high houses, passing on either hand as you go the ornaments of
every age, you turn some dirty little corner or other and come suddenly
upon the titanic arches of Rome. There are the huge stones which appal
you with the Roman weight and perpetuate in their arrangement an order
that has modelled the world. They lie exact and mighty; they are
unmoved, clamped with metal, a little worn, enduring. They are none the
less a domestic and native part of the living town in which they stand.
You pass from the garden of a house that was built in your grandfather's
time, and you see familiarly before you in the street a pedestal and a
column. They are two thousand years old. You read a placard idly upon
the wall; the placard interests you; it deals with the politics of the
place or with the army, but the wall might be meaningless. You look more
closely, and you see that that wall was raised in a fashion that has
been forgotten since the Antonines, and these realities still press upon
you, revealed and lost again with every few steps you walk within the
limited circuit of the town.

Rome slowly fell asleep. The sculpture lost its power; something
barbaric returned. You may see that decline in capitals and masks still
embedded in buildings of the fifth century. The sleep grew deeper. There
came five hundred years of which so little is left in Europe that Paris
has but one doubtful tower and London nothing. Arles still preserves its
relics. When Charlemagne was dead and Christendom almost extinguished
the barbarian and the Saracen alternately built, and broke against, a
keep that still stands and that is still so strong that one might still
defend it. It is unlit. It is a dungeon; a ponderous menace above the
main street of the city, blind and enormous. It is the very time it
comes from.

When all that fear and anarchy of the mind had passed, and when it was
discovered that the West still lived, a dawn broke. The medieval
civilisation began to sprout vigorously through the eleventh and twelfth
centuries, as an old tree sprouts before March is out. The memorials of
that transition are common enough. We have them here in Englan