Hobbes, the philosophic calm of Locke or Mill, or even the majestic
and solemn fervour of Milton, are revolted by the unrestrained passion
and the decorated style of Burke. His passion appears hopelessly
fatal to success in the pursuit of Truth, who does not usually reveal
herself to followers thus inflamed. His ornate style appears fatal to
the cautious and precise method of statement, suitable to matter which
is not known at all unless it is known distinctly. Yet the natural
ardour which impelled Burke to clothe his judgments in glowing and
exaggerated phrases, is one secret of his power over us, because
it kindles in those who are capable of that generous infection a
respondent interest and sympathy. But more than this, the reader is
speedily conscious of the precedence in Burke of the facts of morality
and conduct, of the many interwoven affinities of human affection and
historical relation, over the unreal necessities of mere abstract
logic. Burke's mind was full of the matter of great truths, copiously
enriched from the fountains of generous and many-coloured feeling. He
thought about life as a whole, with all its infirmities and all its
pomps. With none of the mental exclusiveness of the moralist by
profession, he fills every page with solemn reference and meaning;
with none of the mechanical bustle of the common politician, he
is everywhere conscious of the mastery of laws, institutions, and
government over the character and happiness of men. Besides thus
diffusing a strong light over the awful tides of human circumstance,
Burke has the sacred gift of inspiring men to use a grave diligence
in caring for high things, and in making their lives at once rich and
austere. Such a part in literature is indeed high. We feel no emotion
of revolt when Mackintosh speaks of Shakespeare and Burke in the same
breath as being both of them above mere talent. And we do not dissent
when Macaulay, after reading Burke's works over, again, exclaims, "How
admirable! The greatest man since Milton."
The precise date of Burke's birth cannot be stated with certainty. All
that we can say is that it took place either in 1728 or 1729, and it
is possible that we may set it down in one or the other year, as we
choose to reckon by the old or the new style. The best opinion is that
he was born at Dublin on the 12th of January 1729 (N.S.) His father
was a solicitor in good practice, and is believed to have been
descended from some Bourkes of co
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