the uplands, and lived in a cave upon such
berries as she could gather, and the birds or hares which she had the
fortune to ensnare, taking care, at an hour when she was not likely to
be found, to view the sea every day, that her lover might not miss her
at his return.

At last she saw the great boat in which Anningait had departed, stealing
slow and heavy laden along the coast. She ran with all the impatience of
affection to catch her lover in her arms, and relate her constancy and
sufferings. When the company reached the land, they informed her that
Anningait, after the fishery was ended, being unable to support the slow
passage of the vessel of carriage, had set out before them in his
fishing-boat, and they expected at their arrival to have found him on
shore.

Ajut, distracted at this intelligence, was about to fly into the hills,
without knowing why, though she was now in the hands of her parents, who
forced her back to their own hut, and endeavoured to comfort her; but
when at last they retired to rest, Ajut went down to the beach; where,
finding a fishing-boat, she entered it without hesitation, and telling
those who wondered at her rashness, that she was going in search of
Anningait, rowed away with great swiftness, and was seen no more.

The fate of these lovers gave occasion to various fictions and
conjectures. Some are of opinion, that they were changed into stars;
others imagine, that Anningait was seized in his passage by the genius
of the rocks, and that Ajut was transformed into a mermaid, and still
continues to seek her lover in the deserts of the sea. But the general
persuasion is, that they are both in that part of the land of souls
where the sun never sets, where oil is always fresh, and provisions
always warm. The virgins sometimes throw a thimble and a needle into the
bay, from which the hapless maid departed; and when a Greenlander would
praise any couple for virtuous affection, he declares that they love
like Anningait and Ajut.

No. 188. SATURDAY, JANUARY 4, 1751.

--_Si te colo, Sexte, non amabo_. MART. Lib. ii. Ep. lv. 33.

The more I honour thee, the less I love.

None of the desires dictated by vanity is more general, or less
blamable, than that of being distinguished for the arts of conversation.
Other accomplishments may be possessed without opportunity of exerting
them, or wanted without danger that the defect can often be remarked;
but as no man can live, otherwise than in