art of kindness and endearment.
He wisely considered, that domestick happiness was first to be secured,
and that none have so much power of doing good or hurt, as those who are
present in the hour of negligence, hear the bursts of thoughtless
merriment, and observe the starts of unguarded passion. He therefore
augmented the pay of all his attendants, and requited every exertion of
uncommon diligence by supernumerary gratuities. While he congratulated
himself upon the fidelity and affection of his family, he was in the
night alarmed with robbers, who, being pursued and taken, declared that
they had been admitted by one of his servants; the servant immediately
confessed, that he unbarred the door, because another not more worthy of
confidence was entrusted with the keys.

Abouzaid was thus convinced that a dependant could not easily be made a
friend; and that while many were soliciting for the first rank of
favour, all those would be alienated whom he disappointed. He therefore
resolved to associate with a few equal companions selected from among
the chief men of the province. With these he lived happily for a time,
till familiarity set them free from restraint, and every man thought
himself at liberty to indulge his own caprice, and advance his own
opinions. They then disturbed each other with contrariety of
inclinations, and difference of sentiments, and Abouzaid was
necessitated to offend one party by concurrence, or both by
indifference.

He afterwards determined to avoid a close union with beings so
discordant in their nature, and to diffuse himself in a larger circle.
He practised the smile of universal courtesy, and invited all to his
table, but admitted none to his retirements. Many who had been rejected
in his choice of friendship, now refused to accept his acquaintance; and
of those whom plenty and magnificence drew to his table, every one
pressed forward toward intimacy, thought himself overlooked in the
crowd, and murmured because he was not distinguished above the rest. By
degrees all made advances, and all resented repulse. The table was then
covered with delicacies in vain; the musick sounded in empty rooms; and
Abouzaid was left to form in solitude some new scheme of pleasure or
security.

Resolving now to try the force of gratitude, he inquired for men of
science, whose merit was obscured by poverty. His house was soon crowded
with poets, sculptors, painters, and designers, who wantoned in
unexperienc