ngled
happiness; that the exuberant gaiety of youth ends in poverty or
disease; that uncommon qualifications and contrarieties of excellence,
produce envy equally with applause; that whatever admiration and
fondness may promise him, he must marry a wife like the wives of others,
with some virtues and some faults, and be as often disgusted by her
vices, as delighted by her elegance; that if he adventures into the
circle of action, he must expect to encounter men as artful, as daring,
as resolute as himself; that of his children, some may be deformed, and
others vicious; some may disgrace him by their follies, some offend him
by their insolence, and some exhaust him by their profusion. He hears
all this with obstinate incredulity, and wonders by what malignity old
age is influenced, that it cannot forbear to fill his ears with
predictions of misery.

Among other pleasing errours of young minds, is the opinion of their own
importance. He that has not yet remarked, how little attention his
contemporaries can spare from their own affairs, conceives all eyes
turned upon himself, and imagines every one that approaches him to be an
enemy or a follower, an admirer or a spy. He therefore considers his
fame as involved in the event of every action. Many of the virtues and
vices of youth proceed from this quick sense of reputation. This it is
that gives firmness and constancy, fidelity, and disinterestedness, and
it is this that kindles resentment for slight injuries, and dictates all
the principles of sanguinary honour.

But as time brings him forward into the world, he soon discovers that he
only shares fame or reproach with innumerable partners; that he is left
unmarked in the obscurity of the crowd; and that what he does, whether
good or bad, soon gives way to new objects of regard. He then easily
sets himself free from the anxieties of reputation, and considers praise
or censure as a transient breath, which, while he hears it, is passing
away, without any lasting mischief or advantage.

In youth, it is common to measure right and wrong by the opinion of the
world, and, in age, to act without any measure but interest, and to lose
shame without substituting virtue.

Such is the condition of life, that something is always wanting to
happiness. In youth, we have warm hopes, which are soon blasted by
rashness and negligence, and great designs, which are defeated by
inexperience. In age, we have knowledge and prudence without sp