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payment and bankruptcy there is a great distance; many merchants have supported themselves by expedients for a time, without any final injury to their creditors; and what is lost by one adventure may be recovered by another. He believes that a young lady pleased with admiration, and desirous to make perfect what is already excellent, may heighten her charms by artificial improvements, but surely most of her beauties must be genuine, and who can say that he is wholly what he endeavours to appear? The author he knows to be a man of diligence, who perhaps does not sparkle with the fire of Homer, but has the judgment to discover his own deficiencies, and to supply them by the help of others; and, in his opinion, modesty is a quality so amiable and rare, that it ought to find a patron wherever it appears, and may justly be preferred by the publick suffrage to petulant wit and ostentatious literature. He who thus discovers failings with unwillingness, and extenuates the faults which cannot be denied, puts an end at once to doubt or vindication; his hearers repose upon his candour and veracity, and admit the charge without allowing the excuse. Such are the arts by which the envious, the idle, the peevish, and the thoughtless, obstruct that worth which they cannot equal, and, by artifices thus easy, sordid, and detestable, is industry defeated, beauty blasted, and genius depressed. No. 145. TUESDAY, AUGUST 6, 1751. _Non, si priores Maeonius tenet Sedes Homerus, Pindaricae latent, Ceaeque, et Alcaei minaces, Stesichorique graves Camoenae_. HOR. Lib. iv. Od. ix. 5. What though the muse her Homer thrones High above all the immortal quire; Nor Pindar's raptures she disowns, Nor hides the plaintive Caean lyre; Alcaeus strikes the tyrant soul with dread, Nor yet is grave Stesichorus unread. FRANCIS. It is allowed that vocations and employments of least dignity are of the most apparent use; that the meanest artizan or manufacturer contributes more to the accommodation of life, than the profound scholar and argumentative theorist; and that the publick would suffer less present inconvenience from the banishment of philosophers than from the extinction of any common trade. Some have been so forcibly struck with this observation, that they have, in the first warmth of their discovery, thought it reasonable to alter the common distribution of dignity, and ventured to condemn mankind of u
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