little solicitude, for their productions are seldom intended to remain
in the world longer than a week.
That such authors are not to be rewarded with praise is evident, since
nothing can be admired when it ceases to exist; but surely, though they
cannot aspire to honour, they may be exempted from ignominy, and adopted
in that order of men which deserves our kindness, though not our
reverence. These papers of the day, the _Ephemerae_ of learning, have
uses more adequate to the purposes of common life than more pompous and
durable volumes. If it is necessary for every man to be more acquainted
with his contemporaries than with past generations, and to rather know
the events which may immediately affect his fortune or quiet, than the
revolutions of ancient kingdoms, in which he has neither possessions nor
expectations; if it be pleasing to hear of the preferment and dismission
of statesmen, the birth of heirs, and the marriage of beauties, the
humble author of journals and gazettes must be considered as a liberal
dispenser of beneficial knowledge.
Even the abridger, compiler, and translator, though their labours cannot
be ranked with those of the diurnal historiographer, yet must not be
rashly doomed to annihilation. Every size of readers requires a genius
of correspondent capacity; some delight in abstracts and epitomes,
because they want room in their memory for long details, and content
themselves with effects, without inquiry after causes; some minds are
overpowered by splendour of sentiment, as some eyes are offended by a
glaring light; such will gladly contemplate an author in an humble
imitation, as we look without pain upon the sun in the water.
As every writer has his use, every writer ought to have his patrons; and
since no man, however high he may now stand, can be certain that he
shall not be soon thrown down from his elevation by criticism or
caprice, the common interest of learning requires that her sons should
cease from intestine hostilities, and, instead of sacrificing each other
to malice and contempt, endeavour to avert persecution from the meanest
of their fraternity.
No. 146. SATURDAY, AUGUST 10, 1751.
_Sunt illic duo, tresve, qui revolvant
Nostrarum tineas ineptiarum;
Sed cum sponsio, fabultaeque lassae
De scarpo fuerint incitato_. MART.
'Tis possible that one or two
These fooleries of mine may view;
But then the bettings must be o'er,
Nor Crab or Childers talk'd of
|