n accordance with the rites laid down in the
Scriptures," and wandered about India eating the bread of mendicancy. A
quarter of a century ago he reached the stage of purity. This needs no
garment; its symbol is nudity; he discarded the waist-cloth which he had
previously worn. He could resume it now if he chose, for neither that
nor any other contact can defile him; but he does not choose.
There are several other stages, I believe, but I do not remember what
they are. But he has been through them. Throughout the long course he
was perfecting himself in holy learning, and writing commentaries upon
the sacred books. He was also meditating upon Brahma, and he does that
now.
White marble relief-portraits of him are sold all about India. He lives
in a good house in a noble great garden in Benares, all meet and proper
to his stupendous rank. Necessarily he does not go abroad in the
streets. Deities would never be able to move about handily in any
country. If one whom we recognized and adored as a god should go abroad
in our streets, and the day it was to happen were known, all traffic
would be blocked and business would come to a standstill.
This god is comfortably housed, and yet modestly, all things considered,
for if he wanted to live in a palace he would only need to speak and his
worshipers would gladly build it. Sometimes he sees devotees for a
moment, and comforts them and blesses them, and they kiss his feet and go
away happy. Rank is nothing to him, he being a god. To him all men are
alike. He sees whom he pleases and denies himself to whom he pleases.
Sometimes he sees a prince and denies himself to a pauper; at other times
he receives the pauper and turns the prince away. However, he does not
receive many of either class. He has to husband his time for his
meditations. I think he would receive Rev. Mr. Parker at any time. I
think he is sorry for Mr. Parker, and I think Mr. Parker is sorry for
him; and no doubt this compassion is good for both of them.
When we arrived we had to stand around in the garden a little while and
wait, and the outlook was not good, for he had been turning away
Maharajas that day and receiving only the riff-raff, and we belonged in
between, somewhere. But presently, a servant came out saying it was all
right, he was coming.
And sure enough, he came, and I saw him--that object of the worship of
millions. It was a strange sensation, and thrilling. I wish I could
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