by this
crammed perspective of platforms, soaring stairways, sculptured temples,
majestic palaces, softening away into the distances; and there is
movement, motion, human life everywhere, and brilliantly costumed
--streaming in rainbows up and down the lofty stairways, and massed in
metaphorical flower-gardens on the miles of great platforms at the
river's edge.
All this masonry, all this architecture represents piety. The palaces
were built by native princes whose homes, as a rule, are far from
Benares, but who go there from time to time to refresh their souls with
the sight and touch of the Ganges, the river of their idolatry. The
stairways are records of acts of piety; the crowd of costly little
temples are tokens of money spent by rich men for present credit and hope
of future reward. Apparently, the rich Christian who spends large sums
upon his religion is conspicuous with us, by his rarity, but the rich
Hindoo who doesn't spend large sums upon his religion is seemingly
non-existent. With us the poor spend money on their religion, but they
keep back some to live on. Apparently, in India, the poor bankrupt
themselves daily for their religion. The rich Hindoo can afford his
pious outlays; he gets much glory for his spendings, yet keeps back a
sufficiency of his income for temporal purposes; but the poor Hindoo is
entitled to compassion, for his spendings keep him poor, yet get him no
glory.
We made the usual trip up and down the river, seated in chairs under an
awning on the deck of the usual commodious hand-propelled ark; made it
two or three times, and could have made it with increasing interest and
enjoyment many times more; for, of course, the palaces and temples would
grow more and more beautiful every time one saw them, for that happens
with all such things; also, I think one would not get tired of the
bathers, nor their costumes, nor of their ingenuities in getting out of
them and into them again without exposing too much bronze, nor of their
devotional gesticulations and absorbed bead-tellings.
But I should get tired of seeing them wash their mouths with that
dreadful water and drink it. In fact, I did get tired of it, and very
early, too. At one place where we halted for a while, the foul gush from
a sewer was making the water turbid and murky all around, and there was a
random corpse slopping around in it that had floated down from up
country. Ten steps below that place stood a crowd of men,
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