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thin I saw the ladder, at the fiery head of which is God Himself. And like Jacob (who was indeed of our company) I made a pillow for my head of the stones of the place, that I might dream more abundantly. And so, as I walked to-day among the green places of the down, I made a prayer in my heart to God, the matter of which I will now set down; and it was that all of us who have visited that most Holy Place may be true to the vision; and that God may reveal us to each other, as we go on pilgrimage; and that as the world goes forward, he may lead more and more souls to visit it, that bare and secret place, which yet holds more beauty than the richest palace of the world. For palaces but hold the outer beauty, in types and glimpses and similitudes. While in the secret shrine we visit the central fountainhead, from which the water of life, clear as crystal, breaks in innumerable channels, and flows out from beneath the temple door, as Ezekiel saw it flow, lingering and delaying, but surely coming to gladden the earth. I could indeed go further, and speak many things out of a full heart about the matter. I could quote the names of many poets and artists, great and small; and I could say which of them belongs to the inner company, and which of them is outside. But I will not do this, because it would but set inquisitive people puzzling and wondering, and trying to guess the secret; and that I have no desire to do; because these words are not written to make those who do not understand to be curious; but they are written to those who know, and, most of all, to those who know, but have forgotten. No one may traffic in these things; and indeed there is no opportunity to do so. I could learn in a moment, from a sentence or a smile, if one had the secret; and I could spend a long summer day trying to explain it to a learned and intelligent person, and yet give no hint of what I meant. For the thing is not an intelligible process, a matter of reasoning and logic; it is an intuition. And therefore it is that those who cannot believe in anything that they do not understand, will think these words of mine to be folly and vanity. The only case where I have found a difficulty in deciding, is when I talk to one who has lived much with those who had the secret, and has caught, by a kind of natural imitation, some of the accent and cadence of the truth. An old friend of mine, a pious woman, used in her last days to have prayers
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