i temenos allo ek plagiou touto
parakeimenon] (i.e. SS. Sergius and Bacchus).
[97] Baronius, x. p. 43.
[98] Theoph. p. 349; Malalas, p. 485.
[99] Le Grand Palais. Epigram 8 in the _Anthologia Graeca
epigrammatum_ (vol. i. Stadt-Mueller) celebrates the erection by
Justinian of SS. Peter and Paul, [Greek: eis ton naon ton hagion
apostolon plesion tou hagiou Sergiou eis ta Hormisdou].
[100] Baronius, x. p. 43 'ex domo Placidiana, ubi degebat, confugit ad
ibi proxime junctam ecclesiam S. Petri'; cf. Vigilius' letter, _Ep._
vii. t. i. _Ep. Rom. pont._
[101] Theoph. p. 349; Malalas, p. 485.
[102] _Notitia_. Two palaces bearing similar names stood in the First
Region of the city, the _Palatium Placidianum_ and the _Domus
Placidiae Augustae_. Vigilius refers to the palace in his circular
letter, giving an account of his treatment at Constantinople. There
also the legates of Pope Agatho were lodged in 680, on the occasion of
the First Council in Trullo, and there likewise Pope Constantine in
710, when he came to the East at the command of Justinian II., took up
his abode.--Anastasius Bibliothecarius, pp. 54, 65.
[103] Epistola ccli. See Du Cange, _Const. Christ._ iv. p. 116.
[104] 'Under the microscope of modern historical criticism, ... it is
not surprising to find that the famous embassy of John the Grammarian
to the court of Baghdad must be rejected as a fiction irreconcilable
with fact.'--Prof. Bury in the _English Historical Review_, April
1909. But he was sent on other embassies.
[105] Constant. Porphyr. pp. 87-88.
[106] Similar to the parakypticon at the east end of the southern
gallery in S. Sophia. Reiske (_Comment. ad Constant. Porphyr._ p. 195)
defines it as 'Fenestra, quae in sacrificatorium despicit e
catechumeniis.' Cf. on the whole subject, Antoniadi, [Greek: Ekphrasis
tes Hagias Sophias], vol. ii. p. 291, note 101; p. 331, note 190; p.
332.
[107] The plan of SS. Sergius and Bacchus is similar to that of the
cathedral of Bosra (511-12), which was also dedicated to the same
saints. Fergusson, _History of Ancient and Mediaeval Architecture_,
vol. i. p. 432.
[108] Gyllius, _De Top. C.P._ ii. c. 16. If the design represented
vine leaves and grapes, it surely did not allude to the god Bacchus,
but to the vine in the gospel of S. John. The small columns on the
piers are Turkish.
[109] Antoniadi, _S. Sophia_, vol. ii, pp. 7-9, draws attention to the
development of buildings with sides turne
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