FREE BOOKS

Author's List




PREV.   NEXT  
|<   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198  
199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   >>   >|  
ss but dangerous, and only fit to enervate the mind.(374) Chapter V. Of Their Husbandmen, Shepherds, and Artificers. Husbandmen, shepherds, and artificers, formed the three classes of lower life in Egypt, but were nevertheless had in very great esteem, particularly husbandmen and shepherds.(375) The body politic requires a superiority and subordination of its several members; for as in the natural body, the eye may be said to hold the first rank, yet its lustre does not dart contempt upon the feet, the hands, or even on those parts which are less honourable. In like manner, among the Egyptians, the priests, soldiers, and scholars were distinguished by particular honours; but all professions, to the meanest, had their share in the public esteem, because the despising any man, whose labours, however mean, were useful to the state, was thought a crime. A better reason than the foregoing might have inspired them at the first with these sentiments of equity and moderation, which they so long preserved. As they all descended from Cham,(376) their common father, the memory of their still recent origin occurring to the minds of all in those first ages, established among them a kind of equality, and stamped, in their opinion, a nobility on every person derived from the common stock. Indeed the difference of conditions, and the contempt with which persons of the lowest rank are treated, are owing merely to the distance from the common root; which makes us forget that the meanest plebeian, when his descent is traced back to the source, is equally noble with those of the most elevated rank and titles. Be that as it will, no profession in Egypt was considered as grovelling or sordid. By this means arts were raised to their highest perfection. The honour which cherished them mixed with every thought and care for their improvement. Every man had his way of life assigned him by the laws, and it was perpetuated from father to son. Two professions at one time, or a change of that which a man was born to, were never allowed. By this means, men became more able and expert in employments which they had always exercised from their infancy; and every man, adding his own experience to that of his ancestors, was more capable of attaining perfection in his particular art. Besides, this wholesome institution, which had been established anciently throughout Egypt, extinguished all irregular ambition, and taught every man to sit down c
PREV.   NEXT  
|<   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198  
199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   >>   >|  



Top keywords:

common

 
Husbandmen
 

perfection

 
shepherds
 
professions
 

father

 

established

 

thought

 
meanest
 
contempt

esteem
 

plebeian

 

elevated

 

irregular

 

ambition

 

taught

 

titles

 

infancy

 
extinguished
 
descent

equally

 

source

 

exercised

 

traced

 

forget

 

Indeed

 
difference
 
experience
 

derived

 
person

opinion

 
nobility
 

adding

 
conditions
 
distance
 

persons

 
lowest
 

treated

 

assigned

 
improvement

allowed

 

stamped

 

perpetuated

 

change

 

attaining

 

Besides

 
employments
 

institution

 

grovelling

 

considered