onour her, and which cannot fail of inspiring disgust
and a secret affliction in the minds of those who are made spectators of
such a picture. History loses whatever is most interesting and most
capable of conveying pleasure and instruction, when she can only produce
those effects, by inspiring the mind with horror for criminal actions, and
by a representation of the calamities which usually succeed them, and are
to be considered as their just punishment. It is difficult to engage the
attention of a reader, for any considerable time, on objects which only
raise his indignation, and it would be affronting him, to seem desirous of
dissuading him from the excess of inordinate passions, of which he
conceives himself incapable.
How is it possible to diffuse any interest through a narration, which has
nothing to offer but an uniform series of vices and great crimes; and
which makes it necessary to enter into a particular detail of the actions
and characters of men born for the calamity of the human race, and whose
very name should not be transmitted to posterity? It may even be thought
dangerous, to familiarize the minds of the generality of mankind to
uninterrupted scenes of too successful iniquity and to be particular in
describing the unjust success which waited on those illustrious criminals,
the long duration of whose prosperity being frequently attended with the
privileges and rewards of virtue, may be thought an imputation on
Providence by persons of weak understandings.
This history, which seems likely to prove very disagreeable, from the
reasons I have just mentioned, will become more so from the obscurity and
confusion in which the several transactions will be involved, and which it
will be difficult, if not impossible, to remedy. Ten or twelve of
Alexander's captains were engaged in a course of hostilities against each
other, for the partition of his empire after his death; and to secure to
themselves some portion, greater or less, of that vast body. Sometimes
feigned friends, sometimes declared enemies, they are continually forming
different parties and leagues, which are to subsist no longer than is
consistent with the interest of each individual. Macedonia changed its
master five or six times in a very short space; by what means then can
order and perspicuity be preserved, in so prodigious a variety of events
that are perpetually crossing and breaking in upon each other?
Besides which, I am no longer support
|