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onour her, and which cannot fail of inspiring disgust and a secret affliction in the minds of those who are made spectators of such a picture. History loses whatever is most interesting and most capable of conveying pleasure and instruction, when she can only produce those effects, by inspiring the mind with horror for criminal actions, and by a representation of the calamities which usually succeed them, and are to be considered as their just punishment. It is difficult to engage the attention of a reader, for any considerable time, on objects which only raise his indignation, and it would be affronting him, to seem desirous of dissuading him from the excess of inordinate passions, of which he conceives himself incapable. How is it possible to diffuse any interest through a narration, which has nothing to offer but an uniform series of vices and great crimes; and which makes it necessary to enter into a particular detail of the actions and characters of men born for the calamity of the human race, and whose very name should not be transmitted to posterity? It may even be thought dangerous, to familiarize the minds of the generality of mankind to uninterrupted scenes of too successful iniquity and to be particular in describing the unjust success which waited on those illustrious criminals, the long duration of whose prosperity being frequently attended with the privileges and rewards of virtue, may be thought an imputation on Providence by persons of weak understandings. This history, which seems likely to prove very disagreeable, from the reasons I have just mentioned, will become more so from the obscurity and confusion in which the several transactions will be involved, and which it will be difficult, if not impossible, to remedy. Ten or twelve of Alexander's captains were engaged in a course of hostilities against each other, for the partition of his empire after his death; and to secure to themselves some portion, greater or less, of that vast body. Sometimes feigned friends, sometimes declared enemies, they are continually forming different parties and leagues, which are to subsist no longer than is consistent with the interest of each individual. Macedonia changed its master five or six times in a very short space; by what means then can order and perspicuity be preserved, in so prodigious a variety of events that are perpetually crossing and breaking in upon each other? Besides which, I am no longer support
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