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dels; its streets are broad and finely paved; there is every evidence of wealth and cultivation. But Hindus greatly outnumber Mohammedans; Parsees are strong; Christians are active, but still comparatively few. In thought and customs, Bombay is still essentially Oriental, while yet profoundly influenced by modern newspapers and modern inventions. It was a memorable change for us travelers to emerge from its Taj Mahal Palace Hotel, and then to find ourselves, first in its Caves of Elephanta, and secondly, in its Towers of Silence. A word of explanation is necessary for each of these notable objects of interest. Elephanta is a little island eight miles from Bombay, and so named because of its general resemblance in shape to an elephant. Elephanta Island forms a beautiful object as seen from the deck of the little steamer that serves for a ferry, and the views from the summit of Elephanta Hill, over the Bombay Bay, with the gleaming towers of the green city in the distance, are very charming. The island is a great resort, however, not so much for the views therefrom, as because it is the seat of a rock-hewn temple excavated centuries ago in honor of Siva, the Hindu god, whose province it is to destroy. Brahma is the Creator; Vishnu, the Preserver; and Siva, the Destroyer. Siva was the god of reproduction, however, as well as the god who destroys, and his worship has been often connected with obscene and lascivious rites. The approach to Siva's temple is through a lovely garden, in which are many splendid specimens of tropical vegetation. At last there appears to the visitor, in the side of the precipitous hill, a massive portico, with four immense pillars, all hewn out of the solid rock. Then come long rows of similar columns leading darkly like a cathedral nave into the stony hill, and terminating at the altar, above which towers the statue of Siva, colossal in size, with Parvati, his goddess wife, by his side, and all the emblems of his authority, as scepter and sword, around him. The statue seems to express the joy of sovereignty, and, though somewhat mutilated, it is noticeably free from the immoral suggestions which have been intimated in many descriptions of it. Entrance to the statue is flanked by great guardian statues, and the whole chancel, so to speak, is enclosed by a broad and lofty corridor, in the manner of cathedral architecture. From this corridor on either side, many nooks in the rock have been excavat
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