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but reside at their own homes. This is a valuable feature of this mission, as it interests ladies who are living in their own homes, and yet who can be very useful to those who devote their whole work to the sisters' labor. In the Report a great many instances are given which show what an intimate knowledge of the poor people is obtained by these sisters, and in what practical ways they minister to the bodily and spiritual needs of those whom they find in their house-to-house visitations. The term "sister," as it is used in the report of the London West Central Mission, is in all respects a synonym for "deaconess," as the name is understood in the large deaconess establishment at Mildmay. To the study of this we shall devote the following chapter. [52] Daniel Neal's _History of the Puritans_, London, 1703, vol. i, pp. 344-346. [53] _Chronicles of the Pilgrim Fathers of the Colony of Plymouth, from 1602 to 1625._ By Alex. Young. Second edition. Boston: C. E. Little & J. Brown, 1844, pp. 455, 456. [54] Schaefer, _Die Weibliche Diakonie_, vol. i, p. 207. [55] _The Royal Guide to London Churches_ for 1866, 1867. By Herbert Fry, p. 162. [56] _Official Year-book of the Church of England_, 1889. [57] _Andover Review_, June, 1888, art., "European Deaconesses," p. 578. [58] _Deaconesses in the Church of England._ Griffith & Farran: London, 1880, p. 22. [59] _Official Year-book of the Church of England_, 1889. [60] _Armen und Kranken Freund_, October, 1888. [61] "Deaconess Work in England," _The Churchman_, May 19, 1888. [62] I am indebted to the kindness of the Rt. Rev. the Bishop of Wakefield for these numbers, upon whom the mantle of Dean Howson seems to have fallen in caring for the deaconess cause. [63] _London Diocesan Deaconess District Services._ [64] _First Annual Report of the London West Central Mission_, pp. 14-42. CHAPTER XI. MILDMAY INSTITUTIONS. Valuable suggestions will be obtained from the study of every successful deaconess institution, and none will perhaps furnish more practical models for American Methodism than does the establishment at Mildmay Park in North London. Its methods of work are flexible, and allow place for a diversity of talent among the workers, while a wide variety of charitable and evangelistic effort is undertaken. These two causes give a breadth and vigor to the work at Mildmay th
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