ces of what we may call animal
temperament. Animals show not only the individual differences which
human beings do, one liking this game and another that, one being
leader in the sport and another the follower, but also the greater
differences which characterize races. The Spaniards love the bull
fight; other nations consider it repulsive, and take their fun in less
brutal forms, although, perchance, they tolerate Rugby football! So
the animals vary in their tastes, some playing incessantly at
fighting, and so zealously as to injure one another, while others
like the milder romp, and the game with flying leaves, rolling stones,
or the incoming waves on the shore.
3. Psychologically, the most interesting characteristic of animal, as
of human, play is what is called the "make-believe" state of mind
which enters into it. If we consider our own sports we find that, in
the midst of the game, we are in a condition of divided consciousness.
We indulge in the scheme of play, whatever it be, as if it were a real
situation, at the same time preserving our sense that it is not real.
That is, we distinguish through it all the actual realities, but make
the convention with our companions that for the time we will act
together as if the playful situation were real. With it there is a
sense that it is a matter of voluntary indulgence that can stop at
anytime; that the whole temporary illusion to which we submit is
strictly our own doing, a job which we have "put up" on ourselves.
That is what is meant by make-believe.
Now it is clear that the animals have this sense of make-believe in
their games both with other animals and with man. The dog plays at
biting the hand of his master, and actually takes the member between
his teeth and mumbles it; but all the while he stops short of painful
pressure, and goes through a series of characteristic attitudes which
show that he distinguishes very clearly between this play biting and
the real. If perchance the master shows signs of being hurt, the dog
falls into attitudes of sorrow, and apologizes fulsomely. So also when
the animals play together, a vigorous squeal from a companion who is
"under" generally brings him his release.
The principal interest of this make-believe consciousness is that it
is considered by many to be an essential ingredient of AEsthetic
feeling. A work of art is said to have its effect through its tendency
to arouse in us a make-believe acceptance of the scene or m
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