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important; things may be subordinated to regular treatment or reaction. But persons become constantly more important, as uncertain and dominating agents of pleasure and pain. The sight of movement by persons, with its effects on the infant, seems to be the most important factor in this peculiar influence; later the voice comes to stand for a person's presence, and at last the face and its expressions equal the person in all his attributes. I think this distinction between persons and things, between agencies and objects, is the child's very first step toward a sense of personality. The sense of uncertainty or lack of confidence grows stronger and stronger in his dealings with persons--an uncertainty aroused by the moods, emotions, changes of expression, and shades of treatment of the persons around it. A person stands for a group of quite unstable experiences. This period we may, for brevity of expression, assuming it to be first in order of development, call the "projective" stage in the growth of the child's personal consciousness. It is from this beginning that the child goes on to become fully conscious of what persons are. And when we observe his actions more closely we find no less than four steps in his growth, which, on account of the importance of the topic, may be stated in some little detail. 1. The first thing of significance to him, as has been said, is _movement_. The first attempts of the infant at anything like steady attention are directed to moving things--a swaying curtain, a moving light, a stroking touch, etc. And further than this, the moving things soon become more than objects of curiosity; these things are just the things that affect him with pleasure or pain. It is movement that brings him his bottle, movement that regulates the stages of his bath, movement that dresses him comfortably, movement that sings to him and rocks him to sleep. In that complex of sensations, the nurse, the feature of importance to him, of immediate satisfaction or redemption from pain, is this--movements come to succour him. Change in his bodily feeling is the vital requirement of his life, for by it the rhythm of his vegetative existence is secured; and these things are accompanied and secured always in the moving presence of the one he sees and feels about him. This, I take it, is the earliest reflection in his consciousness of the world of personalities about him. At this stage his "personality suggestion" is
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