t for
good and all. The soul of a dead man is called a _balum_. The spirits of
the departed are believed to be generally mischievous and spiteful to
the living, but they can be appeased by sacrifice, and other measures
can be taken to avert their dangerous influence.[418] They are very
touchy, and if they imagine that they are not honoured enough by their
kinsfolk, and that the offerings made to them are insufficient, they
will avenge the slight by visiting their disrespectful and stingy
relatives with sickness and disease. Among the maladies which the
natives ascribe to the anger of ghosts are epilepsy, fainting fits, and
wasting decline.[419] When a man suffers from a sore which he believes
to have been inflicted on him by a ghost, he will take a stone from the
fence of the grave and heat it in the fire, saying: "Father, see, thou
hast gone, I am left, I must till the land in thy stead and care for my
brothers and sisters. Do me good again." Then he dips the hot stone in a
puddle on the grave, and holds his sore in the steam which rises from
it. His pain is eased thereby and he explains the alleviation which he
feels by saying, "The spirit of the dead man has eaten up the
wound."[420]
[Sidenote: Sickness and death often ascribed by the Bukaua to sorcery.]
But like most savages the Bukaua attribute many illnesses and many
deaths not to the wrath of ghosts but to the malignant arts of
sorcerers; and in such cases they usually endeavour by means of
divination to ascertain the culprit and to avenge the death of their
friend by taking the life of his imaginary murderer.[421] If they fail
to exact vengeance, the ghost is believed to be very angry, and they
must be on their guard against him. He may meet them anywhere, but is
especially apt to dog the footsteps of the sorcerer who killed him.
Hence when on the occasion of a great feast the sorcerer comes to the
village of his victim, the surviving relatives of the dead man are at
particular pains to protect themselves and their property against the
insidious attacks of the prowling ghost. For this purpose they bury a
creeper with white blossoms in the path leading to the village; the
ghost is thought to be filled with fear at the sight of it and to turn
back, leaving his kinsfolk, their dogs, and pigs in peace.[422]
[Sidenote: Fear of the ghosts of the slain.]
Another class of ghosts who are much dreaded are the spirits of slain
foes. They are believed to pursue thei
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