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its long home. It is the short soul which receives and carries away with it the offerings that are made to the deceased. These offerings serve a double purpose; they form the nucleus of the dead man's property in the far country, and they ensure him a friendly reception on his arrival. For example, the soul shivers with cold, when it first reaches the subterranean realm, and the other ghosts, the old stagers, obligingly heat stones to warm it up.[471] [Sidenote: Dilemma of the Tami.] However, the restless spirit returns from time to time to haunt and terrify the sorcerer, who was the cause of its death. But its threats are idle; it can really do him very little harm. Yet it keeps its ghostly eye on its surviving relatives to see that they do not stand on a friendly footing with the wicked sorcerer. Strictly speaking the Tami ought to avenge his death, but as a matter of fact they do not. The truth of it is that the Tami do a very good business with the people on the mainland, among whom the sorcerer is usually to be found; and the amicable relations which are essential to the maintenance of commerce would unquestionably suffer if a merchant were to indulge his resentment so far as to take his customer's head instead of his sago and bananas. These considerations reduce the Tami to a painful dilemma. If they gratify the ghost they lose a customer; if they keep the customer they must bitterly offend the ghost, who will punish them for their disrespect to his memory. In this delicate position the Tami endeavour to make the best of both worlds. On the one hand, by loudly professing their wrath and indignation against the guilty sorcerer they endeavour to appease the ghost; and on the other hand, by leaving the villain unmolested they do nothing to alienate their customers.[472] [Sidenote: Funeral and mourning customs of the Tami.] But if they do not gratify the desire for vengeance of the blood-thirsty ghost, they are at great pains to testify their respect for him in all other ways. The whole village takes part in the mourning and lamentation for a death. The women dance death dances, the men lend a hand in the preparations for the burial. All festivities are stopped: the drums are silent. As the people believe that when anybody has died, the ghosts of his dead kinsfolk gather in the village and are joined by other ghosts, they are careful not to leave the mourners alone, exposed to the too pressing attentions of t
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