widower sleeps on the lower
platform, allowing juices of the decaying body to stream down on her or
him. This application of the decomposing juices of a corpse to the
persons of the living is not uncommon among savages; it appears to be a
form of communion with the dead, the survivors thus in a manner
identifying themselves with their departed kinsfolk by absorbing a
portion of their bodily substance. Among the tribes in question a
widower marks his affection for his dead wife by never washing himself
during the period of mourning; he would not rid himself of those
products of decomposition which link him, however sadly, with her whom
he has lost. Every day, too, reeking with these relics of mortality, he
solemnly stalks through the village.[335]
[Sidenote: Precautions taken by man-slayers against the ghosts of their
victims.]
But there is a distinction between ghosts. If all of them are feared,
some are more dreadful than others, and amongst the latter may naturally
be reckoned the ghosts of slain enemies. Accordingly the slayer has to
observe special precautions to guard against the angry and vengeful
spirit of his victim. Amongst these people, we are told, a man who has
taken life is held to be impure until he has undergone certain
ceremonies. As soon as possible after the deed is done, he cleanses
himself and his weapon. Then he repairs to his village and seats himself
on the logs of sacrificial staging. No one approaches him or takes any
notice whatever of him. Meantime a house is made ready, in which he must
live by himself for several days, waited on only by two or three small
boys. He may eat nothing but toasted bananas, and only the central parts
of them; the ends are thrown away. On the third day a small feast is
prepared for him by his friends, who also provide him with some new
waistbands. Next day, arrayed in all his finery and wearing the badges
which mark him as a homicide, he sallies forth fully armed and parades
the village. Next day a hunt takes place, and from the game captured a
kangaroo is selected. It is cut open, and with its spleen and liver the
back of the homicide is rubbed. Then he walks solemnly down to the
nearest water and standing straddle-legs in it washes himself. All young
untried warriors then swim between his legs, which is supposed to impart
his courage and strength to them. Next day at early dawn he dashes out
of his house fully armed and calls aloud the name of his victim. Havi
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