ething of Scripture
history."]
[Footnote 97: Th. Williams, _Fiji and the Fijians_, Second Edition
(London, 1860), i. 204 _sq._ For another Fijian story of the origin of
death, see above, p. 67.]
[Footnote 98: Josef Meier, "Mythen und Sagen der Admiralitaetsinsulaner,"
_Anthropos_, iii. (1908) p. 194.]
[Footnote 99: Josef Meier, _op. cit._ pp. 194 _sq._]
[Footnote 100: C. Gouldsbury and H. Sheane, _The Great Plateau of
Northern Rhodesia_ (London, 1911), pp. 80 _sq._ A like tale is told by
the Balolo of the Upper Congo. See _Folk-lore_, xii. (1901) p. 461; and
below, p. 472.]
[Footnote 101: J. Mooney, "Myths of the Cherokee," _Nineteenth Annual
Report of the Bureau of American Ethnology_, Part i. (Washington, 1900)
p. 436, quoting "the Payne manuscript, of date about 1835." Compare
_id._, pp. 252-254, 436 _sq._]
[Footnote 102: _Relations des Jesuites_, 1634, p. 13 (Canadian reprint,
Quebec, 1858).]
[Footnote 103: Sir Harry Johnston, _The Uganda Protectorate_ (London,
1904), ii. 700-705 (the story was taken down by Mr. J. F. Cunningham);
Rev. J. Roscoe, _The Baganda_ (London, 1911), pp. 460-464. The story is
briefly told by Mr. L. Decle, _Three Years in Savage Africa_ (London,
1898), pp. 439 _sq._]
[Footnote 104: J. Spieth, _Die Ewe-Staemme_ (Berlin, 1906), pp. 590-593.]
[Footnote 105: R. H. Codrington, _The Melanesians_ (Oxford, 1891), pp.
265 _sq._]
[Footnote 106: A. Weissmann, _Essays upon Heredity and Kindred
Biological Problems_, vol. i. (Oxford, 1891) pp. 25 _sq._]
[Footnote 107: A. R. Wallace, quoted in A. Weissmann's _Essays upon
Heredity_, i. (Oxford, 1891) p. 24 note.]
LECTURE IV
THE BELIEF IN IMMORTALITY AMONG THE ABORIGINES OF CENTRAL AUSTRALIA
[Sidenote: Proposed survey of the belief in immortality and the worship
of the dead, as these are found among the various races of men,
beginning with the lowest savages.]
In previous lectures we have considered the ideas which savages in
general entertain of death and its origin. To-day we begin our survey of
the beliefs and practices of particular races in regard to the dead. I
propose to deal separately with some of the principal races of men and
to shew in detail how the belief in human immortality and the worship of
the dead, to which that belief naturally gives rise, have formed a more
or less important element of their religion. And in order to trace as
far as possible the evolution of that worship in history I shall begi
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