FREE BOOKS

Author's List




PREV.   NEXT  
|<   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170  
171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   >>   >|  
aced to some extent by a different creed among many tribes of South-eastern Australia. In this part of the continent it appears to have been often held by the natives that after death the soul is not born again among men, but goes away for ever to some distant country either in the sky or beyond the sea, where all the spirits of the dead congregate. Thus Lieutenant-Colonel Collins, who was Governor of New South Wales in the early days of the colony, at the end of the eighteenth century, reports that when the natives were often questioned "as to what became of them after their decease, some answered that they went either on or beyond the great water; but by far the greater number signified, that they went to the clouds."[170] Again, the Narrinyeri tribe of South Australia believed that all the dead went up to the sky and that some of them at least became stars. We possess an excellent description of the beliefs and customs of this tribe from the pen of a missionary, the Rev. George Taplin, who lived among them for many years. His account of their theory of the state of the dead is instructive. It runs thus:-- [Sidenote: Beliefs of the Narrinyeri concerning the dead.] "The Narrinyeri point out several stars, and say that they are deceased warriors who have gone to heaven (_Wyirrewarre_). There are Wyungare, and Nepalle, and the Manchingga, and several others. Every native expects to go to _Wyirrewarre_ after death. They also believe that the dead descend from thence, and walk the earth; and that they are able to injure those whom they dislike. Consequently, men who have been notorious in life for a domineering and revengeful disposition are very much dreaded after death. For instance, there is Karungpe, who comes in the dead of night, when the camp fire has burned low, and like a rushing wind scatters the dying embers, and then takes advantage of the darkness to rob some sleeper of life; and it is considered dangerous to whistle in the dark, for Karungpe is especially attracted by a whistle. There is another restless spirit--the deceased father of a boy whom I well know--who is said to rove about armed with a rope, with which he catches people. All the Narrinyeri, old and young, are dreadfully afraid of seeing ghosts, and none of them will venture into the scrub after dark, lest he should encounter the spirits which are supposed to roam there. I have heard some admirable specimens of ghost stories from them. In one cas
PREV.   NEXT  
|<   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170  
171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   >>   >|  



Top keywords:

Narrinyeri

 

Wyirrewarre

 

deceased

 

spirits

 
Karungpe
 
whistle
 

natives

 

Australia

 

instance

 

dreadfully


dreaded

 
domineering
 

revengeful

 

disposition

 
burned
 

rushing

 
admirable
 
notorious
 
descend
 

stories


specimens

 

dislike

 
Consequently
 

injure

 

afraid

 
scatters
 

father

 

expects

 
spirit
 
restless

catches
 

venture

 
people
 
attracted
 

ghosts

 

supposed

 

advantage

 

embers

 
darkness
 

encounter


sleeper

 
considered
 

dangerous

 

theory

 

colony

 

Colonel

 

Collins

 

Governor

 

eighteenth

 

century