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whistle. At last there was something to do in those long, empty summer evenings, when the married people sat like images on their front porches, and the boys and girls tramped and tramped the board sidewalks--northward to the edge of the open prairie, south to the depot, then back again to the post-office, the ice-cream parlor, the butcher shop. Now there was a place where the girls could wear their new dresses, and where one could laugh aloud without being reproved by the ensuing silence. That silence seemed to ooze out of the ground, to hang under the foliage of the black maple trees with the bats and shadows. Now it was broken by light-hearted sounds. First the deep purring of Mr. Vanni's harp came in silvery ripples through the blackness of the dusty-smelling night; then the violins fell in--one of them was almost like a flute. They called so archly, so seductively, that our feet hurried toward the tent of themselves. Why had n't we had a tent before? Dancing became popular now, just as roller skating had been the summer before. The Progressive Euchre Club arranged with the Vannis for the exclusive use of the floor on Tuesday and Friday nights. At other times any one could dance who paid his money and was orderly; the railroad men, the Round House mechanics, the delivery boys, the iceman, the farmhands who lived near enough to ride into town after their day's work was over. I never missed a Saturday night dance. The tent was open until midnight then. The country boys came in from farms eight and ten miles away, and all the country girls were on the floor,--Antonia and Lena and Tiny, and the Danish laundry girls and their friends. I was not the only boy who found these dances gayer than the others. The young men who belonged to the Progressive Euchre Club used to drop in late and risk a tiff with their sweethearts and general condemnation for a waltz with "the hired girls." IX THERE was a curious social situation in Black Hawk. All the young men felt the attraction of the fine, well-set-up country girls who had come to town to earn a living, and, in nearly every case, to help the father struggle out of debt, or to make it possible for the younger children of the family to go to school. Those girls had grown up in the first bitter-hard times, and had got little schooling themselves. But the younger brothers and sisters, for whom they made such sacrifices and who have had "advantages," never seem
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