at he said expressly that
he was accomplishing, that he was fulfilling the Jewish religion. But it
is clearer still that we ought to be tolerant of one another, because we
are all weak, inconsistent, liable to fickleness and error. Shall a reed
laid low in the mud by the wind say to a fellow reed fallen in the
opposite direction: "Crawl as I crawl, wretch, or I shall petition that
you be torn up by the roots and burned?"
_TRUTH_
"Pilate therefore said unto him, Art thou a king then? Jesus answered,
Thou sayest that I am a king. To this end was I born, and for this cause
came I into the world, that I should bear witness unto the truth.
Everyone that is of the truth heareth my voice.
"Pilate saith unto Him, What is truth? And when he had said this he went
out, etc." (St. John xviii. 37.)
It is a sad thing for the human race that Pilate went out without
waiting for the answer; we should know what truth is. Pilate had very
little curiosity. The accused led before him, says he is king, that he
was to be king; and Pilate does not inquire how that can be. He is
supreme judge in Caesar's name, he has power of life and death; his duty
was to probe the sense of these words. He ought to say--"Tell me what
you understand by being king. How were you born to be king and to bear
witness to the truth? It is maintained that truth reaches but with
difficulty to the ear of kings. I am judge, I have always had great
trouble in finding it. While your enemies are howling against you
without, give me some information on the point; you will be doing me the
greatest service that has ever been done a judge; and I much prefer to
learn to recognize truth, than to accede to the Jews' clamorous demand
to have you hanged."
We shall not dare, to be sure, seek what the author of all truth would
have been able to reply to Pilate.
Would he have said: "Truth is an abstract word which most men use
indifferently in their books and judgments, for error and falsehood?"
This definition would have been marvellously appropriate to all makers
of systems. Similarly is the word "wisdom" taken often for folly, and
"wit" for nonsense.
Humanly speaking, let us define truth, while waiting for a better
definition, as--"a statement of the facts as they are."
I suppose that if one had given only six months to teaching Pilate the
truths of logic, he would assuredly have made this conclusive syllogism.
One must not take away the life of a man who h
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