ANG:
I have two sons; I have never deceived them; when they have been ill I
have told them that there was a very bitter medicine, and that they must
have the courage to take it; "it would harm you if it were sweet." I
have never allowed their masters and teachers to make them afraid of
spirits, ghosts, goblins, sorcerers; by this means I have made brave,
wise young citizens of them.
BAMBABEF:
The people are not born so happily as your family.
OUANG:
All men are alike, or nearly so; they are born with the same
dispositions. One must not corrupt men's natures.
BAMBABEF:
We teach them errors, I admit, but it is for their good. We make them
believe that if they do not buy the nails we have blessed, if they do
not expiate their sins by giving us money, they will become, in another
life, post-horses, dogs or lizards. That intimidates them, and they
become honest people.
OUANG:
Do you not see that you are perverting these poor people? There are
among them many more than you think who reason, who laugh at your
miracles, at your superstitions, who see quite well that they will not
be changed into either lizards or post-horses. What is the consequence?
They have enough sense to see that you are telling them impertinences,
and they have not enough to raise themselves toward a religion that is
pure and free from superstition, such as ours. Their passions make them
believe that there is no religion at all, because the only one that is
taught them is ridiculous; you become guilty of all the vices in which
they are plunged.
BAMBABEF:
Not at all, for we do not teach them anything but good morality.
OUANG:
You would have yourselves stoned by the people if you taught them impure
morality. Men are so made that they want to do evil, but that they do
not want it preached to them. All that is necessary is that you should
not mix a wise moral system with absurd fables, because you weaken
through your impostures, which you can do without, the morality that you
are forced to teach.
BAMBABEF:
What! you believe that one can teach the people truth without
strengthening it with fables?
OUANG:
I firmly believe it. Our literati are of the same stuff as our tailors,
our weavers and our husbandmen. They worship a God creator, rewarder,
avenger. They do not sully their worship, either by absurd systems, or
by extravagant ceremonies; and there are far less crimes among the
literati than among the people. Why not
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