od. Had God many offspring,
besides Adam and besides Jesus, children whose origin the
children of Adam cannot recognize? And perhaps these children,
these sons of God, had known no expulsion, no ignominy of the
fall.

These came on free feet to the daughters of men, and saw they
were fair, and took them to wife, so that the women conceived
and brought forth men of renown. This was a genuine fate. She
moved about in the essential days, when the sons of God came in
unto the daughters of men.

Nor would any comparison of myths destroy her passion in the
knowledge. Jove had become a bull, or a man, in order to love a
mortal woman. He had begotten in her a giant, a hero.

Very good, so he had, in Greece. For herself, she was no
Grecian woman. Not Jove nor Pan nor any of those gods, not even
Bacchus nor Apollo, could come to her. But the Sons of God who
took to wife the daughters of men, these were such as should
take her to wife.

She clung to the secret hope, the aspiration. She lived a
dual life, one where the facts of daily life encompassed
everything, being legion, and the other wherein the facts of
daily life were superseded by the eternal truth. So utterly did
she desire the Sons of God should come to the daughters of men;
and she believed more in her desire and its fulfilment than in
the obvious facts of life. The fact that a man was a man, did
not state his descent from Adam, did not exclude that he was
also one of the unhistoried, unaccountable Sons of God. As yet,
she was confused, but not denied.

Again she heard the Voice:

"It is easier for a camel to go through the eye of a needle,
than for a rich man to enter into heaven."

But it was explained, the needle's eye was a little gateway
for foot passengers, through which the great, humped camel with
his load could not possibly squeeze himself: or perhaps at a
great risk, if he were a little camel, he might get through. For
one could not absolutely exclude the rich man from heaven, said
the Sunday school teachers.

It pleased her also to know, that in the East one must use
hyperbole, or else remain unheard; because the Eastern man must
see a thing swelling to fill all heaven, or dwindled to a mere
nothing, before he is suitably impressed. She immediately
sympathized with this Eastern mind.

Yet the words continued to have a meaning that was untouched
either by the knowledge of gateways or hyperboles. The
historical, or local, or psychological intere