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in reality truthful, and how he was now steeped in falsehood--falsehood which was recognized as truth by all those around him. And there was no escape from this falsehood; at all events, he did not see any escape. He had sunk in it, became accustomed to it, and indulged himself in it. The questions that absorbed him now were: How to break loose from Maria Vasilievna and her husband, so that he might be able to look them in the face? How, without falsehood, to disentangle his relations with Missy? How to get out of the inconsistency of considering the private holding of land unjust and keeping his inheritance? How to blot out his sin against Katiousha? "I cannot abandon the woman whom I have loved and content myself with paying money to the lawyer to save her from penal servitude, which she does not even deserve." To blot out the sin, as he did then, when he thought that he was atoning for his wrong by giving her money! Impossible! He vividly recalled the moment when he ran after her in the corridor, thrust money in her bosom, and ran away from her. "Oh, that money!" With the same horror and disgust he recalled that moment. "Oh, how disgusting!" he said aloud, as he did then. "Only a scoundrel and rascal could do it! And I am that scoundrel, that rascal!" he said aloud. "It is possible that I--" and he stopped in the middle of the room--"Is it possible that I am really a scoundrel? Who but I?" he answered himself. "And is this the only thing?" he continued, still censuring himself. "Are not my relations toward Maria Vasilievna base and detestable? And my position with regard to property? Under the plea that I inherited it from my mother I am using wealth, the ownership of which I consider unlawful. And the whole of this idle, abominable life? And to crown all, my conduct toward Katiousha? Scoundrel! Villain! Let people judge me as they please--I can deceive them, but I cannot deceive myself." And he suddenly understood that the disgust which he had lately felt toward everybody, and especially to-day toward the Prince and Maria Vasilievna, and Missy, and Kornei, was disgust with himself. And in this confession of his own baseness there was something painful, and at the same time joyous and calming. In the course of his life Nekhludoff often experienced what he called a "cleansing of the soul." This happened when, after a long period of retardation, or, perhaps, entire cessation of his inner life, he suddenly b
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