1866._--A northern dhow came in with slaves; when this was
reported to the Sultan he ordered it to be burned, and we saw this
done from the window of the Consulate; but he has very little power
over Northern Arabs. He has shown a little vigour of late. He wished
to raise a revenue by a charge of 10 per cent. on all articles brought
into town for sale, but this is clearly contrary to treaty, which
provides that no monopoly shall be permitted, and no dues save that of
5 per cent. import duty. The French Consul bullies him: indeed the
French system of dealing with the natives is well expressed by that
word; no wonder they cannot gain influence among them: the greatest
power they exercise is by lending their flag to slaving dhows, so that
it covers that nefarious traffic.

The stench arising from a mile and a half or two square miles of
exposed sea beach, which is the general depository of the filth of the
town, is quite horrible. At night it is so gross or crass one might
cut out a slice and manure a garden with it: it might be called
Stinkibar rather than Zanzibar. No one can long enjoy good health
here.

On visiting the slave-market I found about 300 slaves exposed for
sale, the greater part of whom came from Lake Nyassa and the Shire
River; I am so familiar with the peculiar faces and markings or
tattooings, that I expect them to recognize me. Indeed one woman said
that she had heard of our passing up Lake Nyassa in a boat, but she
did not see me: others came from Chipeta, S.W. of the Lake. All who
have grown up seem ashamed at being hawked about for sale. The teeth
are examined, the cloth lifted up to examine the lower limbs, and a
stick is thrown for the slave to bring, and thus exhibit his paces.
Some are dragged through the crowd by the hand, and the price called
out incessantly: most of the purchasers were Northern Arabs and
Persians. This is the period when the Sultan's people may not carry
slaves coastwise; but they simply cannot, for the wind is against
them. Many of the dhows leave for Madagascar, and thence come back to
complete their cargoes.

The Arabs are said to treat their slaves kindly, and this also may be
said of native masters; the reason is, master and slave partake of the
general indolence, but the lot of the slave does not improve with the
general progress in civilization. While no great disparity of rank
exists, his energies are little tasked, but when society advances,
wants multiply; and to