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At Kinazombe's the second crop of maize is ready, so the hunger will not be very much felt. _16th June, 1866._--We heard very sombre accounts of the country in front:--four or five days to Mtarika, and then ten days through jungle to Mataka's town: little food at Mtarika's, but plenty with Mataka, who is near the Lake. The Rovuma trends southerly after we leave Ngozo, and Masusa on that river is pointed out as south-west from Metaba, so at Ngozo the river may be said to have its furthest northing. Masusa is reported to be five days, or at least fifty miles, from Metaba. The route now becomes south-west. The cattle of Africa are like the Indian buffalo, only partially tamed; they never give their milk without the presence of the calf or its stuffed skin, the "fulchan." The women adjacent to Mozambique partake a little of the wild animal's nature, for, like most members of the inferior races of animals, they refuse all intercourse with their husbands when enceinte and they continue this for about three years afterwards, or until the child is weaned, which usually happens about the third year. I was told, on most respectable authority, that many fine young native men marry one wife and live happily with her till this period; nothing will then induce her to continue to cohabit with him, and, as the separation is to continue for three years, the man is almost compelled to take up with another wife: this was mentioned to me as one of the great evils of society. The same absurdity prevails on the West Coast, and there it is said that the men acquiesce from ideas of purity. It is curious that trade-rum should form so important an article of import on the West Coast while it is almost unknown on the East Coast, for the same people began the commerce in both instances. If we look north of Cape Delgado, we might imagine that the religious convictions of the Arabs had something to do with the matter, but the Portuguese south of Cape Delgado have no scruples in the matter, and would sell their grandfathers as well as the rum if they could make money by the transaction, they have even erected distilleries to furnish a vile spirit from the fruit of the cashew and other fruits and grain, but the trade does not succeed. They give their slaves also rewards of spirit, or "maata bicho" ("kill the creature," or "craving within"), and you may meet a man who, having had much intercourse with Portuguese, may beg spirits, but the trade do
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