At Kinazombe's the second crop of maize is ready, so the
hunger will not be very much felt.
_16th June, 1866._--We heard very sombre accounts of the country in
front:--four or five days to Mtarika, and then ten days through jungle
to Mataka's town: little food at Mtarika's, but plenty with Mataka,
who is near the Lake. The Rovuma trends southerly after we leave
Ngozo, and Masusa on that river is pointed out as south-west from
Metaba, so at Ngozo the river may be said to have its furthest
northing. Masusa is reported to be five days, or at least fifty miles,
from Metaba. The route now becomes south-west.
The cattle of Africa are like the Indian buffalo, only partially
tamed; they never give their milk without the presence of the calf or
its stuffed skin, the "fulchan." The women adjacent to Mozambique
partake a little of the wild animal's nature, for, like most members
of the inferior races of animals, they refuse all intercourse with
their husbands when enceinte and they continue this for about three
years afterwards, or until the child is weaned, which usually happens
about the third year. I was told, on most respectable authority, that
many fine young native men marry one wife and live happily with her
till this period; nothing will then induce her to continue to cohabit
with him, and, as the separation is to continue for three years, the
man is almost compelled to take up with another wife: this was
mentioned to me as one of the great evils of society. The same
absurdity prevails on the West Coast, and there it is said that the
men acquiesce from ideas of purity.
It is curious that trade-rum should form so important an article of
import on the West Coast while it is almost unknown on the East Coast,
for the same people began the commerce in both instances. If we look
north of Cape Delgado, we might imagine that the religious convictions
of the Arabs had something to do with the matter, but the Portuguese
south of Cape Delgado have no scruples in the matter, and would sell
their grandfathers as well as the rum if they could make money by the
transaction, they have even erected distilleries to furnish a vile
spirit from the fruit of the cashew and other fruits and grain, but
the trade does not succeed. They give their slaves also rewards of
spirit, or "maata bicho" ("kill the creature," or "craving within"),
and you may meet a man who, having had much intercourse with
Portuguese, may beg spirits, but the trade do
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