vation of the intellectual qualities, unless
accompanied by an humble and reverent spirit, frequently acts as a barrier
to the realization of supra-consciousness.
In "Texts of Taoism," Kwang-Tse, one of the Illuminati, writes:
"He whose mind is thus grandly fixed, emits a heavenly light. In him who
emits this heavenly light, men see the true man (i.e., the _atman_; the
Self). When a man has cultivated himself to this point, thenceforth he
remains constant in himself. When he is thus constant in himself, what is
merely the human element will leave him, but Heaven will help him. Those
whom Heaven helps, we call the sons of Heaven. Those who would, by
learning, attain to this, seek for what they _can not learn_."
Thus it will be seen, that according to the reports offered us by this wise
man, that which men call learning guarantees no power regarding that area
of consciousness which brings Illumination--liberation from enchantment, of
the senses--_mukti_.
Again, in the case of Jacob Boehme, the German mystic, although he left
tomes of manuscript, it is asserted authoritatively, that he "possessed no
learning" as that word is understood to mean accumulated knowledge.
In "The Spiritual Maxims" of Brother Lawrence, the Carmelite monk, we find
this:
"You must realize that you reach God through the heart, and not through the
mind."
"Stupidity is closer to deliverance than intellect which innovates," is a
phrase ascribed to a Mohammedan saint, and do not modern theologians report
with enthusiasm, the unlettered condition of Jesus?
In the Orient, the would-be initiate shuts out the voice of the world, that
he may know the heart of the world. Many, very many, are the years of
isolation and preparation which such an earnest one accepts in order that
he may attain to that state of supra-consciousness in which "nothing is
hidden that shall not be revealed" to his clarified vision.
In the inner temples throughout Japan, for example, there are persons who
have not only attained this state of consciousness, but who have also
retained it, to such a degree and to such an extent, that no event of
cosmic import may occur in any part of the world, without these illumined
ones instantly becoming aware of its happening, and indeed, this knowledge
is possessed by them _before_ the event has taken place in the external
world, since their consciousness is not limited to time, space, or place
(relative terms only), but is cosmic,
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