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that it is the effect of a misapplication of power. The cure then, for this state of Relativity, is found logically enough, in an extension of individual consciousness. That this idea is logical may be deduced from the fact that as the mind expands, through the various channels of learning; observation; contact with each other, and by the many roads of Experience, altruism becomes more general. Almost every one readily admits that the world is "growing better," as they express it. This means that the individual consciousness is becoming broadened, deepened, enlarged; and this enlargement makes it possible to show that the happiness of each one, means the happiness of all, and that no one human life can reach the goal of freedom and eternal life (_mukti_, which can mean nothing less than godhood) unless he does so by some one of the many paths of selflessness. Up through the perilous paths and the devious ways of brute consciousness toward a more or less perfect perception of that blissful state which the Illumined have sought to describe, each individual has come to his present state; and it is only by virtue of the ability to look back over the path, and to look onward a little into relative futurity, that each may record the fact of his gain in consciousness, and what this gain means to the future of this earth. But who is there who cannot see that each step in attainment of consciousness brings with it a corresponding freedom from suffering? The planet itself does not make us suffer. The latest discoveries of astronomers indicate that as the standard of morality (using the term "morality" in its true sense), becomes higher, the position of the earth itself becomes changed, in its relation to the solar system. In this way, it is expected that a uniform temperature will prevail all over the earth's surface; and with the cessation of war, and of competition (which is mental warfare) cataclysms, storms, and earthquakes will cease. When we come, as we will, in succeeding chapters of this book, to a review of the experiences of those who have attained cosmic consciousness (mukti) we will find that, in each instance, there has come a realization of the _nothingness_ of sin and consequent suffering. The trouble then, is not with the earth as a planet, but with the lack of consciousness of earth's inhabitants, which lack makes possible all the suffering which afflicts human life. Those who have attained to t
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