text, and may thus be evidenced by parts.
1. The church here spoken of [_in the church_] is the Church of Christ
now under the New Testament: for, 1. The church here mentioned, ver. 28,
is the same with that ONE BODY mentioned, ver. 12, 13, of this chapter,
as the whole context and coherence of the chapter evinceth; but that ONE
BODY denotes not the Church of God under the Old Testament, but only the
Church of Christ under the New Testament; partly, inasmuch as it is
counted the Church of Christ, yea, (so intimate is the union between
head and members,) it is called CHRIST, _so also is_ CHRIST, ver. 12,
(viz. not Christ personally considered, but Christ mystically
considered, as comprehending head and body;) now this denomination of
the Church, viz. Christ, or the Church of Christ, &c., is peculiar to
the Church under the New Testament: for where in all the Scripture is
the Church of God under the Old Testament called the Church of Christ,
&c.? and partly, inasmuch as all, both Jews and Gentiles, are
incorporated jointly into this ONE BODY, and coalesce into one Church:
"For by one Spirit are we all baptized into one body, whether Jews or
Gentiles, whether bond or free," 1 Cor. xii. 13. Now this union or
conjunction of Jews and Gentiles into one body, one Church, is only done
under the New Testament; see Eph. ii. 11, to the end of the chapter. 2.
The officers here mentioned to be set in this Church, are only the New
Testament officers, ver. 28. 3. The scope of the whole chapter is to
redress abuses of spiritual gifts in the church of Corinth, which was a
church under the New Testament; and therefore it would have been too
remote for the apostle to have argued from the several distributions of
gifts peculiar to the officers or members of the Church under the Old
Testament.
2. The governments here mentioned are officers set in this church as
governors, or rulers therein: "Hath set some in the Church, first,
apostles--governments." For clearing of this, consider the enumeration
here made; the denomination of these officers, governments; and the
constitution or placing of these governments in the Church. 1. The
enumeration here made is evidently an enumeration of several sorts of
church officers, some extraordinary, to endure but for a time, some
ordinary, to continue constantly in the Church; to this the current of
interpreters doth easily subscribe: and this the text itself plainly
speaks; partly, if we look at the mat
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