re to apply this to themselves respectively, Independents themselves
being judges. So here in this present case of the church of Corinth, the
apostle directs his commands to them, as it were collectively, about
putting away the incestuous person, which commands were particularly to
be put in execution by the presbytery in that church in whose hands the
church authority was.[101]
Thus taking these commands, 1 Cor. v. 4, 7, 13, though directed
indefinitely, and as it were collectively to the whole church, yet
intended respectively to be put in execution by the presbytery in that
church, they hold forth no concurrence of the people in any act of power
at all with the church officers or presbytery. And it is a good note
which Cameron[102] hath upon this place, "These things that are written
in this epistle are so to be taken of the presbytery and of the people,
that every one both of the presbyters and of the people, should
interpret the command according to the reason of his office." 3. When
the apostle reciteth the proceedings of the church in this very case of
the incestuous person, in his 2d epistle, he saith, "Sufficient to such
a man is this punishment" (or censure) "which was inflicted of many," 2
Cor. ii. 6. It is very observable, he saith not, _of all_; nor _of
many_, but _of the chief ones_, viz. the church officers, who had the
rule and government of the church committed to them: (the article _the_
being emphatical;) for this word translated _many_ may as well be
translated chief, denoting worth, &c., as many, denoting number. And in
this sense the Holy Ghost ofttimes useth this word in the New Testament;
as for instance, "Is not the life better than meat?" Matt. vi. 25.
"Behold, a greater than Jonah is here," Matt. xii. 41. "And behold, a
greater than Solomon is here," Matt. xii. 41. "To love him with all the
heart," &c., "is more than all whole burnt-offerings and sacrifices,"
Mark xii. 33. And again, ver. 43, "This poor widow hath cast more than
all they," &c. And thus it is frequently used to signify quality, worth,
greatness, dignity, eminency, &c., and so it may be conveniently
interpreted in this of the Corinthians. 4. Though all proper acts of
authority appertain only to the church officers, yet we are not against
the people's fraternal concurrence therewith. People may incite the
presbytery to the acts of their office; people may be present at the
administration of censures, &c., by the elders, as Cypria
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