l authority, almost
without anything that can be formally called a right to his opinion,
he was, and remained, right. He at least saw, he indeed alone saw, to
the practical centre of the situation. He did not know anything about
hysteria or neurosis, or the influence of surroundings, but he knew
that the atmosphere of Mr. Barrett's house was not a fit thing for any
human being, alive, dying, or dead. His stand upon this matter has
really a certain human interest, since it is an example of a thing
which will from time to time occur, the interposition of the average
man to the confounding of the experts. Experts are undoubtedly right
nine times out of ten, but the tenth time comes, and we find in
military matters an Oliver Cromwell who will make every mistake known
to strategy and yet win all his battles, and in medical matters a
Robert Browning whose views have not a technical leg to stand on and
are entirely correct.
But while Browning was thus standing alone in his view of the matter,
while Edward Barrett had to all appearance on his side a phalanx of
all the sanities and respectabilities, there came suddenly a new
development, destined to bring matters to a crisis indeed, and to
weigh at least three souls in the balance. Upon further examination of
Miss Barrett's condition, the physicians had declared that it was
absolutely necessary that she should be taken to Italy. This may,
without any exaggeration, be called the turning-point and the last
great earthly opportunity of Barrett's character. He had not
originally been an evil man, only a man who, being stoical in
practical things, permitted himself, to his great detriment, a
self-indulgence in moral things. He had grown to regard his pious and
dying daughter as part of the furniture of the house and of the
universe. And as long as the great mass of authorities were on his
side, his illusion was quite pardonable. His crisis came when the
authorities changed their front, and with one accord asked his
permission to send his daughter abroad. It was his crisis, and he
refused.
He had, if we may judge from what we know of him, his own peculiar and
somewhat detestable way of refusing. Once when his daughter had asked
a perfectly simple favour in a matter of expediency, permission, that
is, to keep her favourite brother with her during an illness, her
singular parent remarked that "she might keep him if she liked, but
that he had looked for greater self-sacrifice." Thes
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