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or libation of vases, or bears a tray full of offerings of flowers, corn, fish, or geese. The inscriptions call him "Hapi, father of the gods, lord of sustenance, who maketh food to be, and covereth the two lands of Egypt with his products; who giveth life, banisheth want, and filleth the granaries to overflowing." He is evolved into two personages, one being sometimes coloured red, the other blue. The former, who wears a cluster of lotus-flowers on his head, presides over Egypt of the south; the latter has a bunch of papyrus for his headdress, and watches over the Delta. Two goddesses, corresponding to the two Hapis--Mirit Qimait for the Upper, and Mirit-Mihit for the Lower Egypt--personified the banks of the river. They are represented with outstretched arms, as though begging for the water that should make them fertile. _II.--The Gods of Egypt_ The incredible number of religious scenes to be found represented on the ancient monuments of Egypt is at first glance very striking. Nearly every illustration in the works of Egyptologists shows us the figure of some deity. One would think the country had been inhabited for the most part by gods, with just enough men and animals to satisfy the requirements of their worship. Each of these deities represented a function, a moment in the life of man or of the universe. Thus, Naprit was identified with the ripe ear of wheat; Maskhonit appeared by the child's cradle at the very moment of its birth; and Raninit presided over the naming and nurture of the newly born. In penetrating this mysterious world we are confronted by an actual jumble of gods, many being of foreign origin; and these, with the indigenous deities, made up nations of gods. This mixed pantheon had its grades of noble princes and kings, each of its members representing one of the forces constituting the world. Some appeared in human form; others as animals; others as combinations of human and animal forms. The sky-gods, like the earth-gods, were separated into groups, the one composed of women: Hathor of Denderah, or Nit of Sais; the other composed of men identical with Horus, or derived from him: Anhuri-Shu of Sebennytos and Thinis; Harmerati, or Horus, of the two eyes, at Pharbaethos; Har-Sapedi, or Horus, of the zodiacal light, in the Wady Tumilat; and, finally, Harhuditi at Edfu. Ra, the solar disc, was enthroned at Heliopolis; and sun-gods were numerous among the home deities. Horus the sun,
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