t of very
mature or very deep conviction; it was a question of first claims and of
honor rather than a matter of conscience; and, on the other hand, the
peace of France, her prosperity, perhaps her territorial integrity, were
dependent upon the triumph of the political rights of the Bearnese. Even
for his brethren in creed his triumph was a benefit secured, for it was
an end of persecution and a first step towards liberty. There is no
measuring accurately how far ambition, personal interest, a king's
egotism, had to do with Henry's IV.'s abjuration of his religion; none
would deny that those human infirmities were present; but all this does
not prevent the conviction that patriotism was uppermost in Henry's soul,
and that the idea of his duty as king towards France, a prey to all the
evils of civil and foreign war, was the determining motive of his
resolution. It cost him a great deal. To the Huguenot gentry and
peasantry who had fought with him he said, "You desire peace; I give it
you at my own expense; I have made myself anathema for the sake of all,
like Moses and St. Paul." He received with affectionate sadness the
Reformed ministers and preachers who came to see him. "Kindly pray to
God for me," said he to them, "and love me always; as for me, I shall
always love you, and I will never suffer wrong to be done to you, or any
violence to your religion." He had already, at this time, the Edict of
Nantes in his mind, and he let a glimpse of it appear to Rosny at their
first conversation. When he discussed with the Catholic prelates the
conditions of his abjuration, he had those withdrawn which would have
been too great a shock to his personal feelings and shackled his con duct
tod much in the government, as would have been the case with the promise
to labor for the destruction of heresy. Even as regarded the Catholic
faith, he demand of the doctors who were preparing him for it some
latitude for his own thoughts, and "that he should not have such violence
done to his conscience as to be bound to strange oaths, and to sign and
believe rubbish which he was quite sure that the majority of them did not
believe." [_Memoires de L'Estoile,_ t. ii. p. 472.] The most passionate
Protestants of his own time reproached him, and some still reproach him,
with having deserted his creed and having repaid with ingratitude his
most devoted comrades in arms and brothers in Christ. Perhaps there is
some ingratitude also in forge