we
may, to have this work done for us by the thinkers and scholars of other
lands. But how long is this to last? Is the same sort of makeshift to be
allowed in the processes of American thought, which in the expanse of
our territory we have allowed in the processes of material labor?

The publication of these "Essays and Reviews" marks, as we believe,
an epoch in the history of thought in England. They will stand as the
monument of the reaction of the best minds against the "Tractarian"
movement on the one hand, and against the skeptical tendencies of much
of the science and philosophy of recent times on the other. For while,
at Oxford and elsewhere, a strong current has set back against the
unimpeded progress of truth, while the attempt has been made, and not
without a transient success, to rivet old fetters upon the hearts and
intellects of men, another school, borrowing their metaphysics from
Germany, and their notions of Christianity from the common creeds, have
set up science in opposition to faith, and have treated religion, with
more or less openness, as if it were a worn-out superstition. The
essential value of this book is, that its various Essays are virtually
an attempt--how far successful each reader must judge for himself--to
show that the Christian religion is no fixed and formalized set of
doctrines, but an expansive and fluent faith, adapting itself to the new
needs of every generation and of each individual; not opposed to the
teachings of science, but, when properly understood, entirely harmonious
with them, and drawing continually fresh support from them; having
nothing to fear from the progress of knowledge and the increase of
light, but everything to gain; welcoming truth, whencesoever it may
come, whatsoever it may be, whithersoever it may lead.

Beside the topics of thought treated of in this volume, it suggests
incidentally many others of peculiar interest. As an indication of the
present condition of English scholarship, it is full of encouragement
for the future. For more than a century there has been very little deep,
original, and productive study of the Scriptures in England. A new
impulse has now been given to it. What will be its effect, and the
effect of the liberalized and more tolerant spirit of which it is a
proof, upon the constitution of the English Church can be foreseen but
in part. It is certain that it must lead to great changes, and to a
virtual breaking-down of many of the mo