overeign yet more vicious and more tyrannical, if
possible, than himself.

Sejanus, the minister in the present reign, imitated with success, for
some time, the hypocrisy of his master; and, had his ambitious temper,
impatient of attaining its object, allowed him to wear the mask for a
longer period, he might have gained the imperial diadem; in the pursuit
of which he was overtaken by that fate which he merited still more by his
cruelties than his perfidy to Tiberius. This man was a native of
Volsinium in Tuscany, and the son of a Roman knight. He had first
insinuated himself into the favour of Caius Caesar, the grandson of
Augustus, after whose death he courted the friendship of Tiberius, and
obtained in a short time his entire confidence, which he improved to the
best advantage. The object which he next pursued, was to gain the
attachment of the senate, and the officers of the army; besides whom,
with a new kind of policy, he endeavoured to secure in his interest every
lady of distinguished connections, by giving secretly to each of them a
promise of marriage, as soon as he should arrive at the sovereignty. The
chief obstacles in his way were the sons and grandsons of Tiberius; and
these he soon sacrificed to his ambition, under various pretences.
Drusus, the eldest of this progeny, having in a fit of passion struck the
favourite, was destined by him to destruction. For this purpose, he had
the presumption to seduce Livia, the wife of Drusus, to whom she had
borne several children; and she consented to marry her adulterer upon the
death of her husband, who was soon after poisoned, through the means of
an eunuch named Lygdus, by order of her and Sejanus.

Drusus was the son of Tiberius by Vipsania, one of Agrippa's (245)
daughters. He displayed great intrepidity during the war in the
provinces of Illyricum and Pannonia, but appears to have been dissolute
in his morals. Horace is said to have written the Ode in praise of
Drusus at the desire of Augustus; and while the poet celebrates the
military courage of the prince, he insinuates indirectly a salutary
admonition to the cultivation of the civil virtues:

Doctrina sed vim promovet insitam,
Rectique cultus pectora roborant:
Utcunque defecere mores,
Dedecorant bene nata culpae.--Ode iv. 4.

Yet sage instructions to refine the soul
And raise the genius, wondrous aid impart,
Conveying inward, as they purely ro