argument from design would have been far more
satisfactorily sifted than by the exclusively metaphysical criticism of
Kant.
When theology is supported exclusively by such doctrines as--an
independent and immaterial soul, a special moral faculty, and what is
called free-will,--the metaphysician is a person of importance in the
contest; he is powerful either to uphold or to subvert the fabric. But,
if these were ever to constitute the chief stronghold of the faith, its
tenure would not be very secure. It is only a metaphysician, however,
that believes or disbelieves in metaphysical grounds alone; such a man
as Cousin, no doubt, rests his whole spiritual philosophy on this
foundation. But the great mass will either adhere to religion in spite
of metaphysical difficulties, or else abandon it notwithstanding its
metaphysical evidences. An eminent man now departed said in my hearing,
that he was a believer in Christianity until he became acquainted with
geology, when, finding the first chapter of Genesis at variance with
geological doctrines, he applied to the Bible the rule _falsus in uno,
falsus in omnibus,_ and thenceforth abandoned his old belief. I never
heard of any one that was so worked upon by a purely metaphysical
argument.
The aspect of theological doctrine that has come most to the front of
late is the question of the Divine goodness, as shown in the plan of the
universe. Speculations are divided between optimism and pessimism. How
shall we decide between these extremes, or, if repudiating both, how
shall we fix the mean? Is a metaphysician more especially qualified to
find out the truth? I hardly think so. I believe he could contribute,
with others, to such a solution as may be possible. He has, we shall
suppose, surveyed closely the compass of the human sensibilities, and is
able to assign, with more than common precision, what things operate on
them favourably or unfavourably. So far good. Then, as a logician, he is
more expert at detecting bad inferences in regard to the form of
reasoning; but whether certain allegations of fact are well or ill
founded, he may not be able to say, at least out of his own department.
If a mixed commission of ten were nominated to adjudicate upon this vast
problem, metaphysics might claim to be represented by two.
[FILLING THE THEOLOGICAL VOID.]
Least of all, do I understand the claims made in behalf of this
department to supply the spiritual void in case the old theology
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