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rather, they tried to explain all on this supposition, and the result is the confused and contradictory accounts given of these officials and divisions of the people. But every thing tending to add glory to the "Empire of Montezuma" was caught up and dilated upon. And so have come down to us the commonly accepted ideas of the government of the ancient Mexicans. That these views are altogether erroneous is no longer doubted by some of the very best American scholars. The organization set forth in this chapter is one not only in accord with the results obtained by the latest research in the field of ancient society, but a careful reading of the accounts of the Spanish writers leads to the same conclusions.<21> In view of these now admitted facts, it seems to us useless to longer speak of the government of the Mexicans as that of an empire. We have as yet said nothing of the league or confederacy of the three tribes of Mexico, Tezcuco, and Tlacopan; nor is it necessary to dwell at any great length on this confederacy now. They were perfectly independent of each other as regards tribal affairs; and for the purpose of government, were organized in exactly the same way as were the Mexicans. The stories told of the glories, the riches, and power of the kings of Tezcuco, if any thing, outrank those of Mexico. We may dismiss them as utterly unreliable. Tribal organization resting on phratries and gentes, and the consequent government by the council of the tribe was all the Spaniards found. These three tribes, speaking dialects of the same stock language, inhabiting contiguous territory, formed a league for offensive and defensive purposes. The commander-in-chief of the forces raised for this purpose was the "Chief-of-men" of the Mexicans. We have confined our researches to the Mexicans. Mr. Bandelier, speaking of the tribes of Mexico, remarks: "There is no need of proving the fact that the several tribes of the valley had identical customs, and that their institutions had reached about the same degree of development." Or if such proofs were needed, Mr. Bancroft has furnished them. So that this state of society being proven among the Mexicans, it may be considered as established among the Nahua tribes. Neither is there any necessity of showing that substantially the same state of government existed among the Mayas of Yucatan. This is shown by their architecture, by their early traditions, and by many statements in the writi
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